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Ephesians 6:5
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3 “that it may be well with you and you may live long on the earth.”
4 And ayou, fathers, do not provoke your children to wrath, but bbring them up in the training and admonition of the Lord.  

Bondservants and Masters

5 aBondservants, be obedient to those who are your masters according to the flesh, bwith fear and trembling, cin sincerity of heart, as to Christ;  
6 anot with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart,  
7 with goodwill doing service, as to the Lord, and not to men,
8 aknowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.  
9 And you, masters, do the same things to them, giving up threatening, knowing that1 your own aMaster also is in heaven, and bthere is no partiality with Him.  

The Whole Armor of God

10 Finally, my brethren, be strong in the Lord and in the power of His might.
11 aPut on the whole armor of God, that you may be able to stand against the1 wiles of the devil.  
12 For we do not wrestle against flesh and blood, but against aprincipalities, against powers, against bthe rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.  
Book Notes:
Robertson's Book Notes (NT)

Ephesians

There are some problems of a special nature that confront us about the so-called Epistle to the Ephesians.

The Authorship It is not admitted by all that Paul wrote it, though no other adequate explanation of its origin has ever been given. So far as subject matter and vocabulary and style are concerned, if Colossians is Pauline, there is little or nothing to be said against the Pauline authorship of this Epistle.

Relation To Colossians As we have seen, the two Epistles were sent at the same time, but clearly Colossians was composed first. Ephesians bears much the same relation to Colossians that Romans does to Galatians, a fuller treatment of the same general theme in a more detached and impersonal manner.

The Destination The oldest documents (Aleph and B) do not have the words en Efesw (in Ephesus) in Ephesians 1:1 (inserted by a later hand). Origen did not have them in his copy. Marcion calls it the Epistle to the Laodiceans. We have only to put here Colossians 4:16 "the letter from Laodicea" to find the probable explanation. After writing the stirring Epistle to the Colossians Paul dictated this so-called Epistle to the Ephesians as a general or circular letter for the churches in Asia (Roman province). Perhaps the original copy had no name in Ephesians 1:1 as seen in Aleph and B and Origen, but only a blank space. Marcion was familiar with the copy in Laodicea. Basil in the fourth century mentions some MSS. with no name in the address. Most MSS. were copies from the one in Ephesus and so it came to be called the Epistle to the Ephesians. The general nature of the letter explains also the absence of names in it, though Paul lived three years in Ephesus.

The Date The same date must be assigned as for Philemon and Colossians, probably AD 63.

The Place Of Writing This would also be the same, that is Rome, though Deissmann and Duncan argue for Ephesus itself as the place of writing. Some scholars even suggest Caesarea.

The Character Of The Epistle The same Gnostic heresy is met as in Colossians, but with this difference. In Colossians the emphasis is on the Dignity of Christ as the Head of the Church, while in Ephesians chief stress is placed upon the Dignity of the Church as the Body of Christ the Head. Paul has written nothing more profound than chapters 1-3 of Ephesians. Stalker termed them the profoundest thing ever written. He sounds the depths of truth and reaches the heights. Since Ephesians covers the same ground so largely as Colossians, only the words in Ephesians that differ or are additional will call for discussion.

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