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Leviticus 8:23
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21 Then he washed the entrails and the legs in water. And Moses burned the whole ram on the altar. It was a burnt sacrifice for a1 sweet aroma, an offering made by fire to the Lord, aas the Lord had commanded Moses.  
22 And ahe brought the second ram, the ram of consecration. Then Aaron and his sons laid their hands on the head of the ram,  
23 and Moses killed it. Also he took some of aits blood and put it on the tip of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot.  
24 Then he brought Aaron’s sons. And Moses put some of the ablood on the tips of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. And Moses sprinkled the blood all around on the altar.  
25 aThen he took the fat and the fat tail, all the fat that was on the entrails, the fatty lobe attached to the liver, the two kidneys and their fat, and the right thigh;  
26 aand from the basket of unleavened bread that was before the Lord he took one unleavened cake, a cake of bread anointed with oil, and one wafer, and put them on the fat and on the right thigh;  
Commentaries:
Adam Clarke
<< Leviticus 8:22   Leviticus 8:24 >>


Leviticus 8:23

Put it upon the tip of Aaron' s right ear, etc. - See this significant ceremony explained in the note on Exodus 29:20 (note). Calmet remarks that the consecration of the high priest among the Romans bore a considerable resemblance to the consecration of the Jewish high priest. "The Roman priest, clothed with a garment of silk, his head covered with a crown of gold adorned with sacred ribbons, was conducted into a subterranean place, over which there was a floor of planks pierced through with many holes. On this floor they sacrificed a bullock, whose blood was freely poured out on the planks or floor, which running through the holes fell upon the priest, who stood under to receive this sacred aspersion, and who, in order to be completely covered with the blood, took care to present the whole of his body, his clothes, face, eyes, nose, lips, and even his tongue, to receive the drops of blood falling through the pierced floor above. Being completely covered with this sanguineous shower, he ascended from his subterranean place, and was acknowledged and adored by the people as Pontifex Maximus, or supreme high priest." These rites, which bear a striking allusion to those used in the consecration of Aaron, and from which they were probably borrowed, and disguised by the introduction of their own superstitions, are particularly described by Aurelius Prudentius, in his poem entitled Romani Martyris Supplicium, from which I shall select those verses, the subject of which is given above, as the passage is curious, and the work not common.

" Summus sacerdos nempe sub terram scrobe

Acta in profundum consecrandus mergitur,

Mire infulatus, festa vittis tempora

Nectens, corona tum repexus aurea,

Cinctu Gabino sericam fultus togam.

Tabulis superne strata texunt pulpita,

Rimosa rari pegmatis compagibus,

Scindunt subinde vel terebrant aream,

Crebroque lignum perforant acumine,

Pateat minutis ut frequens hiatibus -

Hic ut statuta est immolanda bellua,

Pectus sacrata dividunt venabulo,

Eructat amplum volnus undam sanguinis - etc.

Tum per frequentes mille rimarum vias

Illapsus imber, tabidum rorem pluit,

Defossus intus quem sacerdos excipit,

Guttas AD omnes turpe subjectans caput,

Et veste et omni putrefactus corpore:

Quin os supinat, obvias offert genas

Supponit aures, labra, nares objicit,

Oculos et ipsos perluit liquoribus,

Nec jam palato parcit, et linguam rigat,

Donec cruorem totus atrum combibat -

Procedit inde pontifex vlsu horridus - etc.

Omnes salutant atque adorant eminus,

Vilis quod illum sanguls, et bos mortuus

Foedis latentem sub cavernis laverint ."

Of these lines the reader will not be displeased to find the following poetical version: -

"For when, with sacred pomp and solemn state,

Their great high priest the Romans consecrate,

His silken vest in Gabine cincture bound,

A festal fillet twines his temples round:

And, while aloft the gorgeous mitre shines,

His awful brow a golden crown confines.

In a deep dyke, for mystic ritual made,

He stands, surrounded with terrific shade.

High o' er his holy head a stage they place,

Adorn with paintings, and with statues grace;

Then with keen piercers perforate the floor,

Till thronging apertures admit no more.

Thither the victim ox is now convey' d,

To glut the vengeance of the thirsty blade.

The sacred spear his sturdy throat divides,

Down, instant streaming, gush the gory tides,

Through countless crevices the gaping wood

Distils corrupted dew and smoking blood;

Drop after drop, in swift succession shed,

Falls on the holy pontiff' s mitred head;

While, to imbibe the sanctifying power,

His outspread garments drink the crimson shower;

Then on his back in reeking streams he lies,

And laves in livid blood his lips and eyes;

Bares every limb, exposes every pore,

To catch the virtue of the streaming gore;

With open mouth expects the falling flood,

Moistens his palate and his tongue with blood;

Extends his ears to meet the sanguine rain,

Nor lets a single drop descend in vain.

Then from the gloomy cave comes forth to light,

Bathed in black blood, and horrible to sight! -

By the vile torrent, and the victim slain,

In the dark cavern cleansed from mortal stain,

Their priest, enveloped in atoning gore,

With trembling awe surrounding throngs adore."

Prudentius was born about the middle of the fourth century, and was no doubt intimately acquainted with the circumstances he describes.


 
<< Leviticus 8:22   Leviticus 8:24 >>

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