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Philippians 3:9
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7 But awhat things were gain to me, these I have counted loss for Christ.  
8 Yet indeed I also count all things loss afor the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ  
9 and be found in Him, not having amy own righteousness, which is from the law, but bthat which is through faith in Christ, the righteousness which is from God by faith;  
10 that I may know Him and the apower of His resurrection, and bthe fellowship of His sufferings, being conformed to His death,  
11 if, by any means, I may aattain to the resurrection from the dead.  

Pressing Toward the Goal

12 Not that I have already aattained, or am already bperfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.  
13 Brethren, I do not count myself to have1 apprehended; but one thing I do, aforgetting those things which are behind and breaching forward to those things which are ahead,  
14 aI press toward the goal for the prize of bthe upward call of God in Christ Jesus.  
Commentaries:
Jamieson, Fausset, and Brown
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Philippians 3:9

be found in him—"be found" at His coming again, living spiritually "in Him" as the element of my life. Once lost, I have been "found," and I hope to be perfectly "found" by Him (Luke 15:8).

own righteousness . . . of the law— (Philippians 3:6; Romans 10:3, Romans 10:5). "Of," that is, from.

righteousness . . . of God by faith—Greek, "which is from God (resting) upon faith." Paul was transported from legal bondage into Christian freedom at once, and without any gradual transition. Hence, the bands of Pharisaism were loosed instantaneously; and opposition to Pharisaic Judaism took the place of opposition to the Gospel. Thus God's providence fitly prepared him for the work of overthrowing all idea of legal justification. "The righteousness of faith," in Paul's sense, is the righteousness or perfect holiness of Christ appropriated by faith, as the objective ground of confidence for the believer, and also as a new subjective principle of life. Hence it includes the essence of a new disposition, and may easily pass into the idea of sanctification, though the two ideas are originally distinct. It is not any arbitrary act of God, as if he treated as sinless a man persisting in sin, simply because he believes in Christ; but the objective on the part of God corresponds to the subjective on the part of man, namely, faith. The realization of the archetype of holiness through Christ contains the pledge that this shall be realized in all who are one with Him by faith, and are become the organs of His Spirit. Its germ is imparted to them in believing although the fruit of a life perfectly conformed to the Redeemer, can only be gradually developed in this life [NEANDER].




Other Jamieson, Fausset, and Brown entries containing Philippians 3:9:

Isaiah 42:21
Isaiah 59:6
Jeremiah 23:5
2 Corinthians 5:16
Galatians 4:19
Philippians 3:15
Colossians 2:12

 

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