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Philippians 4:1
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1 Therefore, my beloved and alonged-for brethren, bmy joy and crown, so cstand fast in the Lord, beloved.  

Be United, Joyful, and in Prayer

2 I implore Euodia and I implore Syntyche ato be of the same mind in the Lord.  
3 1And I urge you also, true companion, help these women who alabored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in bthe Book of Life.  
4 aRejoice in the Lord always. Again I will say, rejoice!  
5 Let your1 gentleness be known to all men. aThe Lord is at hand.  
6 aBe anxious for nothing, but in everything by prayer and supplication, with bthanksgiving, let your requests be made known to God;  
7 and athe peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.  

Meditate on These Things

8 Finally, brethren, whatever things are atrue, whatever things are bnoble, whatever things are cjust, dwhatever things are pure, whatever things are elovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.  
9 The things which you learned and received and heard and saw in me, these do, and athe God of peace will be with you.  

Philippian Generosity

10 But I rejoiced in the Lord greatly that now at last ayour care for me has flourished again; though you surely did care, but you lacked opportunity.  
11 Not that I speak in regard to need, for I have learned in whatever state I am, ato be content:  
12 aI know how to1 be abased, and I know how to2 abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.  
13 I can do all things athrough Christ who strengthens me.  
14 Nevertheless you have done well that ayou shared in my distress.  
15 Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, ano church shared with me concerning giving and receiving but you only.  
Book Notes:
Robertson's Book Notes (NT)

Philippians

There is something to be said for the idea that Paul wrote the Epistle to the Philippians while a prisoner in Ephesus if he ever was a prisoner there. All that can be said for that view has been presented by Professor George S. Duncan in St. Paul's Ephesian Ministry (1930). But, when all is considered carefully in the light of the facts in the Acts and the Epistles, the best that one can say is that a possible case is made out with many difficulties remaining unexplained. The argument is more ingenious than convincing. It is not possible here to review the arguments pro and con that convince me that Paul was in Rome when he wrote this letter to Philippi. It is not clear whether it was written before the three that went together (Philemon, Colossians, Ephesians) or afterwards. Probably there was no great difference in time, but there was time for Epaphroditus to come to Rome, to fall sick, for the news to reach Philippi and for Epaphroditus to hear of their concern about him. The church in Philippi was Paul's joy and pride and they had helped him before as they did this time.

The Epistle is a beautiful expression of gratitude for the love and gifts of the Philippian saints. He is a prisoner of hope in Rome with possible death before him, but with the note of joy running through all that Paul says. He hopes to be set free and to see them again.

Meanwhile he tells the Philippians about the difficulties and triumphs in Rome. The Judaizers have followed Paul here and there is an echo in chapters 1; 3 of their opposition. But Paul rises to full stature in the great Christological passages in chapters 2; 3 which prepare the way for the controversy with the Gnostics over the Person of Christ in Colossians and Ephesians.

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