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Philippians 4:5
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3 1And I urge you also, true companion, help these women who alabored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in bthe Book of Life.  
4 aRejoice in the Lord always. Again I will say, rejoice!  
5 Let your1 gentleness be known to all men. aThe Lord is at hand.  
6 aBe anxious for nothing, but in everything by prayer and supplication, with bthanksgiving, let your requests be made known to God;  
7 and athe peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.  

Meditate on These Things

8 Finally, brethren, whatever things are atrue, whatever things are bnoble, whatever things are cjust, dwhatever things are pure, whatever things are elovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.  
9 The things which you learned and received and heard and saw in me, these do, and athe God of peace will be with you.  

Philippian Generosity

10 But I rejoiced in the Lord greatly that now at last ayour care for me has flourished again; though you surely did care, but you lacked opportunity.  
Commentaries:
Barnes' Notes
<< Philippians 4:4   Philippians 4:6 >>


Philippians 4:5

Let your moderation be known unto all men - That is, let it be such that others may see it. This does not mean that they were to make an ostentatious display of it, but that it should be such a characteristic of their lives that it would be constantly visible to others. The word "moderation" - ̓̀ epieikes - refers to restraint on the passions, general soberness of living, being free from all excesses. The word properly means that which is fit or suitable, and then propriety, gentleness, mildness - They were to indulge in no excess of passion, or dress, or eating, or drinking. They were to govern their appetites, restrain their temper, and to be examples of what was proper for people in view of the expectation that the Lord would soon appear.

The Lord is at hand - Is near; see the Philippians 3:20 note; I Corinthians 16:22 note. This has the appearance of being a phrase in common use among the early Christians, and as being designed to keep before their minds a lively impression of an event which ought, by its anticipation, to produce an important effect. Whether, by this phrase, they commonly understood the coming of the Lord to destroy Jerusalem, or to remove them by death, or to judge the world, or to reign personally on the earth, it is impossible now to determine, and is not very material to a proper understanding of its use here. The idea is, that the expectation that the Lord Jesus will "come," ought to be allowed to produce moderation of our passions, in our manner of living, in our expectations of what this world can furnish, and in our desires of earthly good. On him who feels that he is soon to die, and to stand at the bar of God - on him who expects soon to see the Lord Jesus coming in the clouds of heaven, it cannot fail to have this effect. People indulge their passions - are extravagant in their plans of life, and in their expectations of earthly good for themselves and for their families, because they have no realizing sense of the truth that there is before them a vast eternity. He that has a lively expectation that heaven will soon be his, will form very moderate expectations of what this world can furnish.




Other Barnes' Notes entries containing Philippians 4:5:

Joel 3:14
Romans 13:12
1 Timothy 3:3
Titus 3:2
James 3:17

 

<< Philippians 4:4   Philippians 4:6 >>

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