From this verse, the sole reference to a new moon in the New Testament, it appears as though the early church observed them in some way, and they were castigated by their neighbors for doing so. Exactly how they kept them is not clear. Surely they did not observe them as Israel did, that is, with the assigned sacrifices and the blowing of trumpets. Hebrews 5 through 10 make abundantly clear that those sacrifices typify Christ's many-sided work and are no longer required as part of the worship of God.
If it were not for their link to God's festivals, the new moons could almost be taken as an anachronism today. But since the festivals are still to be kept and dating them is tied to the new moons, and in the absence of a direct command to celebrate or convene on them, it seems right to mark them by paying attention to their coming and going, at the very least.
John W. Ritenbaugh
The New Moons
An alternate translation may help us to understand what Paul is getting at here: "These are a shadow of future things, but the reality [what is real or firm] belongs to Christ."
Old Testament activities or types point to spiritual realities under the New Covenant. He is not saying that Old Covenant activities no longer have to be observed, but rather that they need to be raised—elevated—to be understood and applied in their God-intended, spiritual sense.
Protestant scholars understand this fact, and they will even remark on it in their commentaries. Notice Conybeare and Howson's The Life and Epistles of St. Paul, page 346: "The festivals observed by the apostolic church were at the first the same with those of the Jews; and the observation of these was continued, especially by the Christians of Jewish birth, for a considerable time."
On page 574, they write: "Nay, more. He himself [Paul] observed the Jewish festivals." This clarifies that Colossians 2:16-17 is not telling us that the festivals—those so-called "Old Testament laws"—are done away. Rather, he is saying that they are to be raised, elevated, understood in a spiritual sense, rather than something that is merely material and physical.
Conybeare and Howson's conclusion is that, contrary to the common misunderstanding of these verses, the Bible and history show that the apostolic church kept God's holy days. Congregations dominated by Gentiles were the first to break away from them, as being too "Jewish," and begin to keep festivals like Christmas and Easter.
However, did keeping pagan festivals show forth the praises of God? The apostles clearly did not think so, or they would have kept them. It begins to become clear that Old Testament activities contain valuable instruction for the new covenant church.
John W. Ritenbaugh
New Covenant Priesthood (Part One)
For centuries, people have tried to use Colossians 2:16-17 to say that Christians are not required to observe the Sabbath and holy days. This distortion stems partly from a misunderstanding of Colossians 2:14, which many claim says that the law was abolished and nailed to the cross, and partly from having a carnal mind, which is enmity against God and His law (Romans 8:7). They reason that Paul is saying in verse 16, "Therefore [since the law is done away] don't let anyone condemn you for eating unclean meats or not observing the Sabbath or holy days." Consequently, they interpret verse 17 to mean that Paul dismisses the Sabbath and holy days as unimportant symbols of future events, while emphasizing that the only truly substantive Christian need is belief in Christ. From this, they conclude that we should not concern ourselves about these days because, since Christ died, their observance is not required. This is not true.
The Colossians had been significantly influenced by pagan philosophies that taught that perfection could be achieved through self-denial and abstinence from pleasure. As a result, Colossae tended to be an ascetic community which adhered to a religion of severity, and its citizens thought anyone who was religious should behave as they did. Many of the people who had come into the Christian church in Colossae had brought their pagan philosophies with them, and they soon began to have an adverse influence on the entire congregation at Colossae. Paul corrects the people in the church who were doing this in Colossians 2:20-23. It appears some of the people had begun thinking that this self-imposed asceticism could somehow contribute to their salvation and had begun turning away from trusting in Christ. They had more faith in their unchristian works. Paul warns them about this in Colossians 2:8.
God had called the people in the church at Colossae out of their pagan, ascetic way of life, and they had begun to learn how to enjoy life in a balanced manner as God intended. This included eating meat, drinking wine, and enjoying food and fellowship when observing God's Sabbath and festivals.
Because the converted Colossians were learning how to enjoy life as God intended, the people in the ascetic community began to look down on them and condemn them. In addressing these problems, Paul reminds the Colossians that they are complete in Jesus Christ; they have no need for the pagan philosophies of this world (Colossians 2:9-10).
Paul explains in verse 16 why they need not be bothered by the attitude of the Colossian society toward their practices and way of life in the church. To paraphrase, "Do not worry about what the people in the community think about your enjoyment of eating good food, drinking wine, and joyously celebrating the Sabbath and the festivals. Christ has conquered the world and all of its rulers, so we do not need to be concerned about what the world thinks about us."
In verse 17, Paul mentions that the Sabbath and holy days are "shadows," symbols or types, of future events in the plan of God. The Sabbath is a type of the Millennium when Jesus Christ and the saints will rule the world for a thousand years. The holy days symbolize various steps in the plan of God and remind us annually of God's great purpose in creating mankind.
A literal translation of the last few words of Colossians 2:17 reads, "but the body of Christ." What is the body of Christ? I Corinthians 12:27 shows that the body of Christ is the church! The exact same Greek expression that is translated "body of Christ" in I Corinthians 12:27 (soma Christou) is used in Colossians 2:17. Paul tells the Colossians that they should not let any man judge them or call them into question about these things but rather let the church make those judgments. He is pointing the members to the example of the spiritual leaders of the church who set the tone and pattern of worship on the Sabbath and holy days, exhorting them not to worry about what anyone in the community thinks about them. A similar exhortation is given in Colossians 2:18-19.
Far from doing away with the observance of the Sabbath and holy days, Colossians 2:16-17 is one of the strongest proofs that the early church kept these days and that Paul taught the Gentiles to keep them.
Earl L. Henn (1934-1997)
Are the Sabbath and Holy Days Done Away?
Other Forerunner Commentary entries containing Colossians 2:16: