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2 Thessalonians 3:6
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4 And awe have confidence in the Lord concerning you, both that you do and will do the things we command you.  
5 Now may athe Lord direct your hearts into the love of God and into the patience of Christ.  

Warning Against Idleness

6 But we command you, brethren, in the name of our Lord Jesus Christ, athat you withdraw bfrom every brother who walks cdisorderly and not according to the tradition which1 he received from us.  
7 For you yourselves know how you ought to follow us, for we were not disorderly among you;
8 nor did we eat anyone’s bread1 free of charge, but worked with alabor and toil night and day, that we might not be a burden to any of you,  
9 not because we do not have aauthority, but to make ourselves an example of how you should follow us.  
10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.
11 For we hear that there are some who walk among you in a disorderly manner, not working at all, but are abusybodies.  
12 Now those who are such we command and1 exhort through our Lord Jesus Christ athat they work in quietness and eat their own bread.  
13 But as for you, brethren, ado not grow weary in doing good.  
Commentaries:
Forerunner Commentary
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What Does 2 Thessalonians 3:6 Mean?



2 Thessalonians 3:6-12

The result of their interpretation of an imminent return of Christ was that some of the more excitable ones quit their jobs. His return was one of the important and recurring subjects of conversations with them. They added to that by becoming busybodies—spending their time talking excitedly but doing no work—and so their minds were continually disturbed, excited, by what they thought were signs of the imminent return of Jesus Christ. They were convinced that the Day of the Lord was already happening, and in a very short time Christ Himself would make His appearance.

John W. Ritenbaugh
A Place of Safety? (Part 4)



2 Thessalonians 3:6

God gives the church the authority to disfellowship a member who is habitually committing sin or is a danger to the congregation (Matthew 18:17; Romans 16:17-18; I Corinthians 5:1-5, 9-13; II Thessalonians 3:6, 14; Titus 3:10-11). Every private association possesses power of this sort. For instance, the Boy Scouts of America has the right as a private group to dismiss a scoutmaster if he does not meet its stated qualifications. While this authority to dismiss members is assumed by private groups in America, the church has it by direct command from the Word of God.

The fundamental reasons for using the authority to disfellowship are to protect the church and to convey to the disfellowshipped person the seriousness of his actions. It is, in a sense, spiritual quarantine. The sinning member is separated from the rest of the congregation so he will not "infect" them, and he is given time and space to deal seriously with his problem.

Disfellowshipping does not—indeed cannot—take away a person's salvation; it does not consign him to the Lake of Fire. Jesus Christ is the Judge (John 5:22; Acts 17:31; II Timothy 4:8), not any minister or church council. All disfellowshipping does is exclude the rebellious member from fellowship with the church. However, if he does not repent and continues in his sinful practices, he may indeed be in danger of the second death (Revelation 20:14-15; see Hebrews 6:4-8; 10:26-31).

Richard T. Ritenbaugh
Putting Out Flawed Study Practices



2 Thessalonians 3:6

God has His traditions, and the major difference between divine and human traditions is that His are right and true—and they work! However, because conversion is a process, and we do not instantly and magically know all of God's traditions, we bring our former traditions into the church with us. Thus, the church is set up for conflict. This is a major reason for the writing of the book of Ephesians. It shows that, for there to be unity, both Israelite and Gentile have to submit to Christ because both of their cultures and traditions are wrong!

John W. Ritenbaugh
Submitting (Part 1)



2 Thessalonians 3:6

The "disorderly walking" was that they were not working. They were waiting it out until Christ returned. Paul called that a deviation from the traditions. God's children work, but these people were not working, slothfully waiting for Jesus to come back.

John W. Ritenbaugh
Unity (Part 5): Ephesians 4 (B)




Other Forerunner Commentary entries containing 2 Thessalonians 3:6:

1 Thessalonians 5:2-3


 
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