Commentaries:
Jamieson, Fausset, and Brown
The deacons were chosen by the voice of the people. CYPRIAN [Epistle, 2.5] says that good bishops never departed from the old custom of consulting the people. The deacons answer to the chazzan of the synagogue: the attendant ministers, or subordinate coadjutors of the presbyter (as Timothy himself was to Paul, I Timothy 4:6; Philemon 1:13; and John Mark, Acts 13:5). Their duty was to read the Scriptures in the Church, to instruct the catechumens in Christian truths, to assist the presbyters at the sacraments, to receive oblations, and to preach and instruct. As the "chazzan" covered and uncovered the ark in the synagogue, containing the law, so the deacon in the ancient Church put the covering on the communion table. (See CHRYSOSTOM [19], Homily on Acts; THEOPHYLACT on Luke 19; and BALSAMAN on Canon 22, Council of Laodicea). The appointing of "the seven" in Acts 6:1-7 is perhaps not meant to describe the first appointment of the deacons of the Church. At least the chazzan previously suggested the similar order of deacons.
double-tongued—literally, "of double speech"; saying one thing to this person, and another to that person [THEODORET]. The extensive personal intercourse that deacons would have with the members of the Church might prove a temptation to such a fault. Others explain it, "Saying one thing, thinking another" (Proverbs 20:19; Galatians 2:13). I prefer the former.
not greedy of filthy lucre—All gain is filthy (literally, "base") which is set before a man as a by-end in his work for God [ALFORD] (I Peter 5:2). The deacon's office of collecting and distributing alms would render this a necessary qualification.
Other Jamieson, Fausset, and Brown entries containing 1 Timothy 3:8:
Acts 6:7
1 Timothy 3:11
1 Timothy 5:23
Titus 1:7
Titus 1:11
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