Commentaries:
Jamieson, Fausset, and Brown
Translate, "As a widow (that is, of the ecclesiastical order of widowhood; a kind of female presbytery), let none be enrolled (in the catalogue) who is less than sixty years old." These were not deaconesses, who were chosen at a younger age (forty was the age fixed at the Council of Chalcedon), and who had virgins (in a later age called widows) as well as widows among them, but a band of widows set apart, though not yet formally and finally, to the service of God and the Church. Traces of such a class appear in Acts 9:41. Dorcas herself was such a one. As it was expedient (see on I Timothy 3:2; Titus 1:6) that the presbyter or bishop should have been but once married, so also in her case. There is a transition here to a new subject. The reference here cannot be, as in I Timothy 5:3, to providing Church sustenance for them. For the restriction to widows above sixty would then be needless and harsh, since many widows might be in need of help at a much earlier age; as also the rule that the widow must not have been twice married, especially since he himself, below (I Timothy 5:14) enjoins the younger widows to marry again; as also that she must have brought up children. Moreover, I Timothy 5:10 presupposes some competence, at least in past times, and so poor widows would be excluded, the very class requiring charity. Also, I Timothy 5:11 would then be senseless, for then their remarrying would be a benefit, not an injury, to the Church, as relieving it of the burden of their sustenance. TERTULLIAN [On the Veiling of Virgins, 9], HERMAS [Shepherd, 1.2], and CHRYSOSTOM [Homily, 31], mention such an order of ecclesiastical widowhood, each one not less than sixty years old, and resembling the presbyters in the respect paid to them, and in some of their duties; they ministered with sympathizing counsel to other widows and to orphans, a ministry to which their own experimental knowledge of the feelings and sufferings of the bereaved adapted them, and had a general supervision of their sex. Age was doubtless a requisite in presbyters, as it is here stated to have been in presbyteresses, with a view to their influence on the younger persons of their sex They were supported by the Church, but not the only widows so supported (I Timothy 5:3-4).
wife of one man—in order not to throw a stumbling-block in the way of Jews and heathen, who regarded with disfavor second marriages (see on I Timothy 3:2; Titus 1:6). This is the force of "blameless," giving no offense, even in matters indifferent.
Other Jamieson, Fausset, and Brown entries containing 1 Timothy 5:9:
1 Timothy 3:2
1 Timothy 5:3
1 Timothy 5:11
1 Timothy 5:12
1 Timothy 5:14
1 Timothy 5:17
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