Commentaries:
Jamieson, Fausset, and Brown
Alexander the coppersmith—or "smith" in general. Perhaps the same as the Alexander (see on I Timothy 1:20) at Ephesus. Excommunicated then he subsequently was restored, and now vented his personal malice because of his excommunication in accusing Paul before the Roman judges, whether of incendiarism or of introducing a new religion. See my Introduction. He may have been the Alexander put forward by the Jews in the tumult at Ephesus (Acts 19:33-34).
reward—The oldest manuscripts read, "shall reward," or "requite him." Personal revenge certainly did not influence the apostle (II Timothy 4:16, end).
Other Jamieson, Fausset, and Brown entries containing 2 Timothy 4:14:
Lamentations 3:64-66
Acts 19:33
1 Timothy 1:20
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