Articles, Bible studies, and sermons that contain Hebrews 3:1:
Hebrews 3:1-6
Let us go along to another one, this one in Hebrews chapter 3. It is a similar metaphor. It also uses the metaphor of a house but there is a little bit of a twist on it.
Now, you could say, this is just like the other one there in I Corinthians 3. But it is a little bit different. God's house here, that he is talking about, is that the metaphor focuses not on the building materials like Paul did, but on the people who inhabit the house - a household, a family as it were. But it is not just the family. The idea of a household in that age was a lot different than ours. We think of mother, father, and two kids as the house. But this is much broader. The house is a family, yes; it is not only the current family but it is the whole dynasty, the whole line. The whole genealogy of the family is included in this as well as the members of the household that may not even be part of the family by blood.
Notice Moses. Moses was a servant in the house. He was not the son or even a son. In this particular analogy, he was a servant who, in those days, was a part of a household. So it is all, in whatever function that they have, who inhabit that house and have to work for the profit and the good - the efficiency - of the whole household.
So, in that day and age, it might have been a patriarch, a matriarch, sons and daughters, and all the maidservants and manservants. And it could have been a steward who was over the business aspects of the house. It could have been a teacher, a physician, various other employees, or slaves that were in the house. They were all part of the household. They all had their functions and they were all supposed to work for the benefit of the whole house. And Moses was faithful in what he did for the whole house, was he not? He did a great job guiding Israel through the wilderness and giving us the law and all the other things that he did. He was a faithful servant and his work (going back to Paul's other metaphor) stands today even though he was tested by fire.
So what we need to understand here is that we are individuals in this household. We are called sons and daughters. We are not servants necessarily, although we are. We may have different responsibilities in the body of Christ that make us servants. But we are really sons and daughters. But our inclusion in the Family, as he shows here in verse 6, is that we remain loyal. We remain faithful to the Heir, the Son who is the quintessence of faithfulness.
He is showing us how to do it. He is showing us all along how to be faithful. And we have to copy the faithfulness of Jesus Christ and the faithfulness, the loyalty, and the dedication of Moses to remain a part of this Family. Because that was the problem the Hebrews were having: They were beginning to slip away. They were not doing their jobs in the Family, in the household. They were allowing themselves to drift.
Just a note of interest. You might want to jot down I Timothy 3:14-15; Galatians 6:10; and Colossians 3:18-4 verse 1. These are all part of the metaphor of the household and almost all of the references to a household as the church speak to the proper conduct of members of God's house. And the one in Colossians chapter 3 talks about husbands, wives, children, master, servants. They were all part of the household at the time and they all had their responsibilities and they all needed to conduct themselves properly to remain as members in good standing of the household.
Jesus Christ is the epitome of loyalty and faithfulness. It is important that the New Testament describes Jesus as faithful. He is called a merciful high priest and He fulfills the role finally and ultimately in the service of God to make expiation for the sins of the people, as Hebrews 2: 17 tells us. Jesus Christ is faithful in Moses role. He surpasses and fulfills the faithfulness and loyalty of Moses in building and ruling the Household of God and the Church of God. Here in Hebrews 3:1-13 we will read.
We are in danger of being depersonalized, of having our hearts hardened - that is what depersonalization is.
Unbelief is faithlessness, and part of faith is loyalty therefore disloyalty equates to unbelief, to faithlessness. Of course it is loyalty to God and Jesus Christ first, and then to our brethren, as long we are following God and doing what He says in His inspired holy written word.
The servant owns nothing, is heir to nothing, has no authority and no right to control anything and is Himself holy at the will of another. A son, however, is the heir of all, has a perspective right to all and is looked up to by all with respect - that is if he is a good son, or righteous son.
The idea is not merely that Christ is a son; it is that as a son, He is placed over the whole arrangements of the household and is one to whom all is entrusted as if it were His own. We are part of God the Father and Jesus Christ's family. It is where we belong. We belong to the family over which Christ has been placed as the Firstborn Son.
Jesus Christ is the consummation of God's determined loyalty to His gracious covenant relationship with His people, and Christ is faithful and loyal to the Father and the Father to Him, and we have the wonderful opportunity to be part of this faithful and loyal family. The training ground for it is here and now, in our own households, and in the household of God.
That is how much difference there is between Moses and Jesus Christ. Moses was simply a servant, and he served in the house that was built by another. Jesus Christ built the house. And He is the Son of the Owner. He has the power, and the glory, and He gets the greater of everything, because He is the Son, and not just a servant.
So, because He is greater, He is more worthy of honor, and of attention. So when we have something that Moses said, versus something that Jesus Christ said, they are not going to disagree, but what Jesus Christ said is the governor for what Moses said.
Do you understand what I mean here? What Jesus said is the bedrock on which everything else sits. He is the chief cornerstone, as you will recall. The prophets and the apostles hang together on Him. He is like the keystone of an arch. The arch will fall without the keystone being in place. And it is the keystone that everything is balanced off of.
So, when there is something in the Old Testament that we do not understand, if we find what Jesus said on that subject, that should be the baseline of our understanding. Then, we go back to the Old Testament and see how that fits in with what Jesus said. Jesus is the key. He is the One who is the most important.
Turn with me to Hebrews 3. The church is both God's home on earth and our home as members of His household.
We see there a qualification of each one of us, even each household, has to be part of that household of God.
Jesus is contrasted with Moses as a Son over God's house. Moses was no more than a member - of the house. He was essentially one with all others. Christ has an innate superiority. He is the Son and as such is over the household.
The spiritual or symbolic sense of household shows us united by God's election and salvation through Jesus Christ, therefore, we are included in God's household of faith mentioned in Galatians 6:10.
The spiritual household is first of all a relational image, a large and extended family including various associates and household servants known affectionately as brothers and sisters, or in general brethren.
But closely related is the architectural imagery of the church as pillar and foundation of the truth. In contrast to the pagan temples and even the stone Temple in Jerusalem, we are a spiritual house, built by Jesus Christ with living stones. In this house of God is the pillar of the truth.
You can see that in Paul's mind Moses was almost incomparable with any other human being, only Christ would compare to him. The term I feel encompasses the kind of leadership that God wants from us is what Moses had in spades. He was faithful, his outstanding characteristic. Whatever God called upon him to do he was faithful in carrying it out. He was a leader.
