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Hebrews 4:6
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4 For He has spoken in a certain place of the seventh day in this way: a“And God rested on the seventh day from all His works”;  
5 and again in this place: a“They shall not enter My rest.”  
6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,
7 again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:
a“Today, if you will hear His voice,
Do not harden your hearts.”  
8 For if1 Joshua had agiven them rest, then He would not afterward have spoken of another day.  
9 There remains therefore a rest for the people of God.
10 For he who has entered His rest has himself also ceased from his works as God did from His.

The Word Discovers Our Condition

11 aLet us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience.  
12 For the word of God is aliving and powerful, and bsharper than any ctwo-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is da discerner of the thoughts and intents of the heart.  
13 aAnd there is no creature hidden from His sight, but all things are bnaked and open to the eyes of Him to whom we must give account.  
Commentaries:
Barnes' Notes
<< Hebrews 4:5   Hebrews 4:7 >>


Hebrews 4:6

Seeing therefore it remaineth that some must enter therein - That is, "Since there is a rest spoken of in the Scriptures, implying that it is to be enjoyed by some, and since they to whom it was first promised did not inherit it, it follows that it must still be in reserve." This is the conclusion which the apostle draws from the argument in the previous verses, and is connected with Hebrews 4:9, where he says that "there remaineth a rest to the people of God" - the point to which the whole argument tended. The statement in Hebrews 4:7, Hebrews 4:8, is to be regarded as an "interruption" in stating the conclusion, or as the suggestion of a new thought or a new argument bearing on the subject, which he sets down even while stating the conclusion from his argument. It has the appearance of being "suggested" to him as a new thought of importance, and which he preferred to place even in the midst of the summing up of the argument rather than omit it altogether. It denotes a state of mind full of the subject, and where one idea came hastening after another, and which it was deemed important to notice, even though it should seem to be out of place. The "position" in this Hebrews 4:6 is, that it was a settled or indisputable matter that some would enter into rest. The implied argument to Proverbs this is:

(1)That there was a "rest" spoken of which deserved to be called a "divine rest," or the "rest of God;"

(2)It could not be supposed that God would prepare such a rest in vain, for it would follow that if he had suited up a world of rest, he designed that it should be occupied. As he knew, therefore, that they to whom it was first offered would not enter in, it must be that he designed it for some others, and that it "remained" to be occupied by us now.

And they to whom it was first preached - Margin, "The Gospel." Greek "Evangelized;" that is, to where the good news of the rest was first announced - the Israelites. "Entered not in because of unbelief;" see the notes at Hebrews 3:19.




Other Barnes' Notes entries containing Hebrews 4:6:

Isaiah 14:4
Hebrews 4:5
Hebrews 4:6

 

<< Hebrews 4:5   Hebrews 4:7 >>

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