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Leviticus 11:13
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11 They shall be an abomination to you; you shall not eat their flesh, but you shall regard their carcasses as an abomination.
12 Whatever in the water does not have fins or scales—that shall be an abomination to you.
13 a‘And these you shall regard as an abomination among the birds; they shall not be eaten, they are an abomination: the eagle, the vulture, the buzzard,  
14 the kite, and the falcon after its kind;
15 every raven after its kind,
16 the ostrich, the short-eared owl, the sea gull, and the hawk after its kind;
17 the little owl, the fisher owl, and the screech owl;
18 the white owl, the jackdaw, and the carrion vulture;
19 the stork, the heron after its kind, the hoopoe, and the bat.
20 ‘All flying insects that creep on all fours shall be an abomination to you.
21 Yet these you may eat of every flying insect that creeps on all fours: those which have jointed legs above their feet with which to leap on the earth.
22 These you may eat: athe locust after its kind, the destroying locust after its kind, the cricket after its kind, and the grasshopper after its kind.  
Commentaries:
Matthew Henry
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Leviticus 11:1-47

What animals were clean and unclean.

- These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.


 
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