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Hebrews 10:1
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Animal Sacrifices Insufficient

1 For the law, having a ashadow of the good things to come, and not the very image of the things, bcan never with these same sacrifices, which they offer continually year by year, make those who approach perfect.  
2 For then would they not have ceased to be offered? For the worshipers, once1 purified, would have had no more consciousness of sins.  
3 But in those sacrifices there is a reminder of sins every year.
4 For ait is not possible that the blood of bulls and goats could take away sins.  

Christ’s Death Fulfills God’s Will

5 Therefore, when He came into the world, He said:
a“Sacrifice and offering You did not desire,
But a body You have prepared for Me. 
6 In burnt offerings and sacrifices for sin
You had no pleasure.
7 Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’ ”
8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law),
9 then He said, “Behold, I have come to do Your will,1 O God.” He takes away the first that He may establish the second.  
10 aBy that will we have been1 sanctified bthrough the offering of the body of Jesus Christ once for all.  

Christ’s Death Perfects the Sanctified

11 And every priest stands aministering daily and offering repeatedly the same sacrifices, which can never take away sins.  
12 aBut this Man, after He had offered one sacrifice for sins forever, sat down bat the right hand of God,  
13 from that time waiting atill His enemies are made His footstool.  
Commentaries:
Adam Clarke
<< Hebrews 9:28   Hebrews 10:2 >>


Hebrews 10:1

The law, having a shadow of good things to come - A shadow, , signifies,

1.Literally, the shade cast from a body of any kind, interposed between the place on which the shadow is projected, and the sun or light; the rays of the light not shining on that place, because intercepted by the opacity of the body, through which they cannot pass.

2.It signifies, technically, a sketch, rude plan, or imperfect draught of a building, landscape, man, beast, etc.

3.It signifies, metaphorically, any faint adumbration, symbolical expression, imperfect or obscure image of a thing; and is opposed to , body, or the thing intended to be thereby defined.

4.It is used catachrestically among the Greek writers, as umbra is among the Latins, to signify any thing vain, empty, light, not solid; thus Philostratus, Vit. Soph., lib. i. cap. 20: ̔ ̔ ̔ · All pleasures are but Shadows and dreams. And Cicero, in Pison., cap. 24: Omnes umbras falsae gloriae consectari . "All pursue the Shadows of False Glory." And again, De Offic., lib. iii. cap. 17: Nos veri juris germanaeque justitiae solidam et expressam effigiem nullam tenemus; umbra et itnaginibus utimur . "We have no solid and express effigy of true law and genuine justice, but we employ shadows and images to represent them."

And not the very image - , image, signifies,

1.A simple representation, from , I am like.

2.The form or particular fashion of a thing.

3.The model according to which any thing is formed.

4.The perfect image of a thing as opposed to a faint representation.

5.Metaphorically, a similitude, agreement, or conformity.

The law, with all its ceremonies and sacrifices, was only a shadow of spiritual and eternal good. The Gospel is the image or thing itself, as including every spiritual and eternal good.

We may note three things here:

1.The shadow or general outline, limiting the size and proportions of the thing to be represented.

2.The image or likeness completed from this shadow or general outline, whether represented on paper, canvass, or in statuary,

3.The person or thing thus represented in its actual, natural state of existence; or what is called here the very image of the things, .

Such is the Gospel, when compared with the law; such is Christ, when compared with Aaron; such is his sacrifice, when compared with the Levitical offerings; such is the Gospel remission of sins and purification, when compared with those afforded by the law; such is the Holy Ghost, ministered by the Gospel, when compared with its types and shadows in the Levitical service; such the heavenly rest, when compared with the earthly Canaan. Well, therefore, might the apostle say, The law was only the shadow of good things to come.

Can never - make the comers thereunto perfect - Cannot remove guilt from the conscience, or impurity from the heart. I leave preachers to improve these points.




Other Adam Clarke entries containing Hebrews 10:1:

Matthew 3:15
Matthew 17:5
John 1:17
John 1:17
John 1:17

 

<< Hebrews 9:28   Hebrews 10:2 >>

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