We have seen when and how Christ bore our sins, and now we will look at where. The instructions for the regular sin offering specify that the animal had to be killed at the Tabernacle (Leviticus 4:4, 14, 24, 29). Their carcasses were burned outside the camp (Leviticus 4:11-12, 21), but their deaths took place at the Tabernacle (or later Temple). The exception was the azazel. The fact that the priest left the azazel alive does not preclude it from being a sin offering. The life of the azazel was most certainly dedicated and consumed by its role of becoming sin, becoming cursed, and acting as a purification from sin. All of that fits within the meaning of chatta'ah, the word for sin offering that has a wide variety of uses. So, the life of the azazel did not end at the Tabernacle. Instead, it was sent or led outside the camp, away from God's presence, while bearing the sins of the nation.
Now, where did Christ bear our sins? Hebrews 13:12 says that He suffered outside the gate. The standard sin offerings were killed at the Tabernacle or Temple, but Jesus suffered outside the gate. The most likely place for Christ's crucifixion was across the Kidron Valley, on a slope of the Mount of Olives. Christ's crucifixion was at a place where the centurion could see that the Temple veil, which faced east, was torn from top to bottom (Matthew 7:51-54; Mark 15:38-39; Luke 23:26; John 19:16). To be able to see that required that the centurion have a specific angle and a minimum elevation in order to see over the Temple wall. (I will refer you to John's sermon entitled, Eden, the Garden, and the Two Trees (Part Three).) Jesus did not suffer at the Temple, where the sin offerings had to be killed. The gospels say He was led away and He was sent from the Temple, from the symbolic presence of God … just like the azazel (Matthew 27:31; Mark 15:20; Luke 23:26; John 19:16). The Second Adam was led and sent away to fulfill the curse on the first Adam, so that we can now come back into God's presence. That was part of the curse He took on our behalf.
Like the second goat, Christ's sacrifice was not an immediate death. He was alive while He bore our sins in His own body on the tree (I Peter 2:24). Christ's bearing of our sins took hours, and He felt every second. He became sin and a curse as He hung there, bearing our transgressions, outside the gate.
