Commentaries:
Jamieson, Fausset, and Brown
So far as one is merely "rich" in worldly goods, "he shall pass away"; in so far as his predominant character is that of a "brother," he "abideth for ever" (I John 2:17). This view meets all ALFORD'S objections to regarding "the rich" here as a "brother" at all. To avoid making the rich a brother, he translates, "But the rich glories in his humiliation," namely, in that which is really his debasement (his rich state, Philippians 3:19), just as the low is told to rejoice in what is really his exaltation (his lowly state).
Translate, "But let the brother," etc. that is, the best remedy against double-mindedness is that Christian simplicity of spirit whereby the "brother," low in outward circumstances, may "rejoice" (answering to James 1:2) "in that he is exalted," namely, by being accounted a son and heir of God, his very sufferings being a pledge of his coming glory and crown (James 1:12), and the rich may rejoice "in that he is made low," by being stripped of his goods for Christ's sake [MENOCHIUS]; or in that he is made, by sanctified trials, lowly in spirit, which is true matter for rejoicing [GOMARUS]. The design of the Epistle is to reduce all things to an equable footing (James 2:1; James 5:13). The "low," rather than the "rich," is here called "the brother" [BENGEL].
Other Jamieson, Fausset, and Brown entries containing James 1:10:
Isaiah 40:6
James 1:5
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