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Leviticus 11:42
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40 aHe who eats of its carcass shall wash his clothes and be unclean until evening. He also who carries its carcass shall wash his clothes and be unclean until evening.  
41 ‘And every creeping thing that creeps on the earth shall be1 an abomination. It shall not be eaten.  
42 Whatever crawls on its belly, whatever goes on all fours, or whatever has many feet among all creeping things that creep on the earth—these you shall not eat, for they are an abomination.
43 aYou shall not make yourselves abominable with any creeping thing that creeps; nor shall you make yourselves unclean with them, lest you be defiled by them.  
44 For I am the Lord your aGod. You shall therefore consecrate yourselves, and byou shall be holy; for I am holy. Neither shall you defile yourselves with any creeping thing that creeps on the earth.  
45 aFor I am the Lord who brings you up out of the land of Egypt, to be your God. bYou shall therefore be holy, for I am holy.  
46 ‘This is the law1 of the animals and the birds and every living creature that moves in the waters, and of every creature that creeps on the earth,  
Commentaries:
Matthew Henry
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Leviticus 11:1-47

What animals were clean and unclean.

- These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.


 
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