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2 Peter 3:4
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2 that you may be mindful of the words awhich were spoken before by the holy prophets, band of the commandment of us, the apostles of the Lord and Savior,  
3 knowing this first: that scoffers will come in the last days, awalking according to their own lusts,  
4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of acreation.”  
5 For this they willfully forget: that aby the word of God the heavens were of old, and the earth bstanding out of water and in the water,  
6 aby which the world that then existed perished, being flooded with water.  
7 But athe heavens and the earth which are now preserved by the same word, are reserved for bfire until the day of judgment and1 perdition of ungodly men.  
8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and aa thousand years as one day.  
9 aThe Lord is not slack concerning His promise, as some count slackness, but bis longsuffering toward us, cnot willing that any should perish but dthat all should come to repentance.  

The Day of the Lord

10 But athe day of the Lord will come as a thief in the night, in which bthe heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be1 burned up.  
Commentaries:
Barnes' Notes
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2 Peter 3:4

And saying, Where is the promise of his coming? - That is, either, Where is the "fulfillment" of that promise; or, Where are the "indications" or "signs" that he will come? They evidently meant to imply that the promise had utterly failed; that there was not the slightest evidence that it would be accomplished; that they who had believed this were entirely deluded. It is possible that some of the early Christians, even in the time of the apostles, had undertaken to fix the time when these events would occur, as many have done since; and that as that time had passed by, they inferred that the prediction had utterly failed. But whether this were so or not, it was easy to allege that the predictions respecting the second coming of the "Saviour" seemed to imply that the end of the world was near, and that there were no indications that they would be fulfilled. The laws of nature were uniform, as they had always been, and the alleged promises had failed.

For since the fathers fell asleep - Since they "died" - death being often, in the Scriptures, as elsewhere, represented as sleep. John 11:11 note; I Corinthians 11:30 note. This reference to the "fathers," by such scoffers, was probably designed to be ironical and contemptuous. Perhaps the meaning may be thus expressed: "Those old men, the prophets, indeed foretold this event. They were much concerned and troubled about it; and their predictions alarmed others, and filled their bosoms with dread. They looked out for the signs of the end of the world, and expected that that day was drawing near. But those good men have died. They lived to old age, and then died as others; and since they have departed, the affairs of the world have gone on very much as they did before. The earth is suffered to have rest, and the laws of nature operate in the same way that they always did." It seems not improbable that the immediate reference in the word "fathers" is not to the prophets of former times, but to aged and pious men of the times of the apostles, who had dwelt much on this subject, and who had made it a subject of conversation and of preaching. Those old men, said the seeing objector, have died like others; and, notwithstanding their confident predictions, things now move on as they did from the beginning.

All things continue as they were, from the beginning of the creation - That is, the laws of nature are fixed and settled. The argument here - for it was doubtless designed to be an argument - is based on the stability of the laws of nature, and the uniformity of the course of events. Thus far, all these predictions had failed. Things continued to go on as they had always done. The sun rose and set; the tides ebbed and flowed; the seasons followed each other in the usual order; one generation succeeded another, as had always been the case; and there was every indication that those laws would continue to operate as they had always done. This argument for the stability of the earth, and against the prospect of the fulfillment of the predictions of the Bible, would have more force with many minds now than it had then, for 1,800 years (circa 1880' s) more have rolled away, and the laws of nature remain the same. Meantime, the expectations of those who have believed that the world was coming to an end have been disappointed; the time set for this by many interpreters of Scripture has passed by; men have looked out in vain for the coming of the Saviour, and sublunary affairs move on as they always have done. Still there are no indications of the coming of the Saviour; and perhaps it would be said that the farther men search, by the aid of science, into the laws of nature, the more they become impressed with their stability, and the more firmly they are convinced of the improbability that the world will be destroyed in the manner in which it is predicted in the Scriptures that it will be. The specious and plausible objection arising from this source, the apostle proposes to meet in the following verses.




Other Barnes' Notes entries containing 2 Peter 3:4:

Ezekiel 12:21-28
Amos 5:18
Amos 5:18
Zechariah 12:1
Acts 1:11
Acts 2:26
Romans 1:20
Romans 2:4
Romans 8:19
Philippians 3:20
1 Thessalonians 1:10
1 Thessalonians 5:3
Hebrews 11:7
2 Peter 1:16
Jude 1:17-18
Revelation 20:8
Revelation 20:10

 

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