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2 Peter 3:8
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6 aby which the world that then existed perished, being flooded with water.  
7 But athe heavens and the earth which are now preserved by the same word, are reserved for bfire until the day of judgment and1 perdition of ungodly men.  
8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and aa thousand years as one day.  
9 aThe Lord is not slack concerning His promise, as some count slackness, but bis longsuffering toward us, cnot willing that any should perish but dthat all should come to repentance.  

The Day of the Lord

10 But athe day of the Lord will come as a thief in the night, in which bthe heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be1 burned up.  
11 Therefore, since all these things will be dissolved, what manner of persons ought you to be ain holy conduct and godliness,  
12 alooking for and hastening the coming of the day of God, because of which the heavens will bbe dissolved, being on fire, and the elements will cmelt with fervent heat?  
13 Nevertheless we, according to His promise, look for anew heavens and a bnew earth in which righteousness dwells.  

Be Steadfast

14 Therefore, beloved, looking forward to these things, be diligent ato be found by Him in peace, without spot and blameless;  
15 and consider that athe longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you,  
Commentaries:
Jamieson, Fausset, and Brown
<< 2 Peter 3:7   2 Peter 3:9 >>


2 Peter 3:8

be not ignorant—as those scoffers are (II Peter 3:5). Besides the refutation of them (II Peter 3:5-7) drawn from the history of the deluge, here he adds another (addressed more to believers than to the mockers): God's delay in fulfilling His promise is not, like men's delays, owing to inability or fickleness in keeping His word, but through "long-suffering."

this one thing—as the consideration of chief importance (Luke 10:42).

one day . . . thousand years— (Psalms 90:4): Moses there says, Thy eternity, knowing no distinction between a thousand years and a day, is the refuge of us creatures of a day. Peter views God's eternity in relation to the last day: that day seems to us, short-lived beings, long in coming, but with the Lord the interval is irrespective of the idea of long or short. His eternity exceeds all measures of time: to His divine knowledge all future things are present: His power requires not long delays for the performance of His work: His long-suffering excludes all impatient expectation and eager haste, such as we men feel. He is equally blessed in one day and in a thousand years. He can do the work of a thousand years in one day: so in II Peter 3:9 it is said, "He is not slack," that is, "slow": He has always the power to fulfil His "promise."

thousand years as one day—No delay which occurs is long to God: as to a man of countless riches, a thousand guineas are as a single penny. God's œonologe (eternal-ages measurer) differs wholly from man's horologe (hour-glass). His gnomon (dial-pointer) shows all the hours at once in the greatest activity and in perfect repose. To Him the hours pass away, neither more slowly, nor more quickly, than befits His economy. There is nothing to make Him need either to hasten or delay the end. The words, "with the Lord" (Psalms 90:4, "In Thy sight"), silence all man's objections on the ground of his incapability of understanding this [BENGEL].




Other Jamieson, Fausset, and Brown entries containing 2 Peter 3:8:

Psalms 90:4
Ecclesiastes 8:11
Isaiah 18:4
Daniel 7:12
Daniel 12:4
2 Peter 3:5

 

<< 2 Peter 3:7   2 Peter 3:9 >>

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