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Revelation 1:12
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10 aI was in the Spirit on bthe Lord’s Day, and I heard behind me ca loud voice, as of a trumpet,  
11 saying,1 “I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches2 which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”  
12 Then I turned to see the voice that spoke with me. And having turned aI saw seven golden lampstands,  
13 aand in the midst of the seven lampstands bOne like the Son of Man, cclothed with a garment down to the feet and dgirded about the chest with a golden band.  
14 His head and ahair were white like wool, as white as snow, and bHis eyes like a flame of fire;  
15 aHis feet were like fine brass, as if refined in a furnace, and bHis voice as the sound of many waters;  
16 aHe had in His right hand seven stars, bout of His mouth went a sharp two-edged sword, cand His countenance was like the sun shining in its strength.  
17 And awhen I saw Him, I fell at His feet as dead. But bHe laid His right hand on me, saying1 to me, “Do not be afraid; cI am the First and the Last.  
18 aI am He who lives, and was dead, and behold, bI am alive forevermore. Amen. And cI have the keys of Hades and of Death.  
Commentaries:
Barnes' Notes
<< Revelation 1:11   Revelation 1:13 >>


Revelation 1:12

And I turned to see the voice that spake with me - He naturally turned round to see who it was that spake to him in this solitary and desolate place, where he thought himself to be alone. To see the "voice" here means to see the "person" who spake.

And being turned, I saw seven golden candlesticks - These were the "first" things that met his eye. This must have been in "vision," of course, and the meaning is, that there "seemed" to be there seven such lamps or candelabras. The word rendered "candlesticks" ( ́ luchnia ) means properly a light-stand, lampstand - something to bear up a light. It would be applied to anything that was used for this purpose; and nothing is intimated, in the use of the word, in regard to the form or dimensions of the light-bearers. Lamps were more commonly used at that time than candles, and it is rather to be supposed that these were designed to be lamp-bearers, or lamp-sustainers, than candle-sticks. They were seven in number; not one branching into seven, but seven standing apart, and so far from each other that he who appeared to John could stand among them. The lamp-bearers evidently sustained each a light, and these gave a special brilliancy to the scene. It is not improbable that, as they were designed to represent the seven churches of Asia, they were arranged in an order resembling these churches. The scene is not laid in the temple, as many suppose, for there is nothing that resembles the arrangements in the temple except the mere fact of the lights. The scene as yet is in Patmos, and there is no evidence that John did not regard himself as there, or that he fancied for a moment that he was translated to the temple in Jerusalem. There can be no doubt as to the design of this representation, for it is expressly declared Revelation 1:20 that the seven lamp-bearers were intended to represent the seven churches. Light is often used in the Scriptures as an emblem of true religion; Christians are represented as "the light of the world" (Matthew 5:14; compare Philippians 2:15; John 8:12), and a Christian church may be represented as a light standing in the midst of surrounding darkness.




Other Barnes' Notes entries containing Revelation 1:12:

Acts 3:13
Hebrews 9:2
Revelation 1:19
Revelation 2:5
Revelation 11:4

 

<< Revelation 1:11   Revelation 1:13 >>

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