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Revelation 3:22  (King James Version)
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<< Revelation 3:21   Revelation 4:1 >>


Revelation 3:22

When Christ says, "He who has an ear to hear let him hear what the spirit says to the churches," that is what the Greek literally says. But what it most closely approximates in the English is, "Now, think through what I have said."

This phrase only appears a couple of other times in the Bible—three times in Mark and once in Luke. But it appears almost twice that many times in just two chapters of the book of Revelation. If God says something once, we need to pay attention to it. If He repeats it even one or two times more, then what He has to say, He is drawing attention to, and it is very important! But, if He says it seven times in the course of two chapters, then He is intensifying what He says considerably.

Revelation 2 and 3, when combined with Christ's discourses in the Olivet Prophecy (Matthew 24; Mark 13; Luke 21) shows Christ's concern regarding what His people should be focusing on just prior to the end. His vision of the times we live in was clear enough to foresee that we would have more distractions to grab our attention than at any other time in the history of man. He could see that the ease and rapidity of communication would attract our senses, and it would be difficult for us to keep ourselves focused on our prime concern.

Not that it would be difficult for us to keep focused on the outworking of prophecy. The book of Revelation is devoted to prophecy, and just about every Christian seems to be concerned with it, as everybody wants to have insight into what is going to happen. We want to have advanced news because it piques our interest. Perhaps some vanity is involved because we want to know before somebody else does so that we might have the privilege of telling them what we understand about prophecy.

But this, giving us insight into the future, was probably not Christ's primary reason for inspiring the book of Revelation. Something else is exceedingly more important, and most of it is contained in chapters 2 and 3, right at the beginning of the book. The most important part of Christ's revelation is contained in the letters to the seven churches.

In this confusing world, what is difficult is keeping our personal life focused, yet it is a responsibility each one of us has before God. No one else can do it for us. Individually, we must make the choices about what we will do with our time and energies. This is what Revelation 2 and 3 is concerned with.

This phrase is a solemn warning that what is addressed in one letter may also apply to the others in other congregations not affected by the attitude dominating their congregation. In other words, a person might have an Ephesian problem while attending a Sardis congregation.

In this way, each letter is written to each member of the body of Christ. And if the description fits, then we are to make the changes Christ commands.

What does Christ say in the letters? We also need to consider what He does not say because it is relevant to this period of time we live in. For instance, there is no mention, either positive or negative, of preaching the gospel. This omission can help us see its relevant importance compared to what Christ did say. Remember, these scriptures do not stand alone. Preaching the gospel is part of the church's responsibility, and it should not be minimized. However, it is not even directly implied in these two chapters.

Instead, Revelation 2 and 3 is a ringing call for things far more important to salvation, reward, witnessing effectively for Him, and making disciples.

John W. Ritenbaugh
Revelation 2-3 and Works



Revelation 3:14-22

The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. Though it seems contradictory for the church to become lukewarm during such a stimulating period, Christ prophesies that it will occur. It indicates the power of Babylon! Spiritually, she is so very alluring. To our eyes, the world may look ugly, but its spiritual charm distracts us from more important things. Why does Babylon dominate the church in the end time? It dominates the world, and the Christian permits it to dominate him!

In August 1987, a well-known evangelist in the church of God said, "You would be surprised how often the Work internally mirrors the world externally. I don't think we realize how often this is true." Why? Church members bring the world's ways into the body. Laodiceanism is so subtle that those who seemingly are best-equipped to detect it are blind to it! This is Christ's major concern for these people. It is not only that they are Laodicean, but also that they are blind to their own state!

John W. Ritenbaugh
The World, the Church, and Laodiceanism



Revelation 3:14-22

Laodiceanism is nothing more than a virulent form of worldliness in which devotion to Christ deteriorates, while attention to the world—its ways, attitudes, and conduct—intensifies. Perhaps we have been deceived into thinking that a Laodicean is lazy, or that a Laodicean is irreligious. But God never accuses them of being lazy.

Worldly people can be very religious. A Laodicean can appear to be very religious. The condition here is a matter of insipid devotion to the true God, His Christ, and His truth.

Christ reacts strongly to this because the indifference of Laodiceanism cannot be trusted. He does not know whether to believe their professions because He sees a great deal of insincerity and hypocrisy. He considers it essentially mean-spirited, as He is the object of their profession of faith, and what they claim is not backed by performance in their attitudes and works. The works are worldly even though they may appear religious.

Their high opinion of themselves—"I am rich and increased with goods, and have need of nothing"—gives a good indication to whom they are really devoted, and so they profess to be what they are not. This, of course, is insincerity and hypocrisy, and it is a result of their indifference to Christ. They lack devotion to Him. So what Christ feels so strongly about is that honesty and a relationship with Him is weak or missing because their faith is so weak.

John W. Ritenbaugh
What Is the Work of God Now? (Part One)



Revelation 3:1-22

Consider that this is Christ's message to His church just before the end, and this is what is most important for His people as we approach the end. Doctrine is mentioned seven times. Is that interesting in light of the times in which we live? We are seeing a major part of the church going haywire on doctrine! Is there something in the letter to Thyatira that mentions things that are happening in that group?

The letters contain at least eleven warnings to these seven churches but also at least twelve promises. Christ mentions faith, patience, conduct, and doctrine. But the two greatest, related concerns for His church at the end are works (Revelation 2:2,9,13,19; 3:1,8, 15) and overcoming (Revelation 2:7,11,17,26; 3:5,12,21).

Today, an awful lot of people are interested in church government at this time. It is not even mentioned by Christ! There are people who are interested in rituals, sacraments, and ceremonies, of which would be things like baptism or the Passover. But nothing in the seven letters alludes to these things. Nor is there anything in them about preaching the gospel around the world. These things have their place, but what we see is Christ's concern with doctrine, conduct, warnings to repent, and promises of reward.

Now these things that are not mentioned are less important than faith, repentance, and holiness, all of which directly impact on doctrine, conduct, and receiving the promises. All of these are bracketed between His statements about works and overcoming.

John W. Ritenbaugh
Revelation 2-3 and Works



Revelation 3:14-22

Laodicea is spiritually blind and filled with self-righteousness, things that are revealed primarily in their attitudes and actions. They say they "have need of nothing." The relationship, for all intent and purposes, seems to be forgotten. If any person has no need of God or Christ or of anything, it is because they really think highly of themselves.

They are not saying this verbally; Christ is reading their actions. Notice that He does not even tell them to "hold fast." Maybe there is nothing left to hold fast to. He simply exhorts them to repent because they have so little remaining of what they received and heard in the past. There is apparently virtually nothing to hold on to?almost nothing to be faithful to.

The name Laodicea means "people ruling." If we take this name to be indicative of their condition, then the name clearly indicates that God is no longer running their lives. They are simply doing their own thing while still professing to believe.

John W. Ritenbaugh
What Is the Work of God Now? (Part Four)



Revelation 3:22

The sense is that these messages for each church—for all Christians. This means that the attitudes and conduct described dominate the group accused or complimented by Christ, but they also exist in the other groups as well. Otherwise, the advice to whoever hears would not apply.

In other words, the Ephesian attitude might also be in Smyrna, Pergamos, Laodicea, Philadelphia, etc., but it dominated the church in Ephesus. The attitude that dominated in Smyrna would also describe, though with less accuracy, one or more of the other groups. The same would be true of Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea.

All the messages apply to all of the churches. All the messages apply to each of us as individuals, and it is a matter of "if the shoes fits, wear it." That is God's approach here. We are to live by every word of God. It is only under this principle that we can apply these messages.

John W. Ritenbaugh
What Is the Work of God Now? (Part Four)




Other Forerunner Commentary entries containing Revelation 3:22:

1 Kings 11:4-6
Amos 7:7-9
Amos 7:10-17
Matthew 25:2
Luke 21:29-35
Hebrews 2:3

 

<< Revelation 3:21   Revelation 4:1 >>



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