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Revelation 11:8
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6 These ahave power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.  

The Witnesses Killed

7 When they afinish their testimony, bthe beast that ascends cout of the bottomless pit dwill make war against them, overcome them, and kill them.  
8 And their dead bodies will lie in the street of athe great city which spiritually is called Sodom and Egypt, bwhere also our Lord was crucified.  
9 aThen those from the peoples, tribes, tongues, and nations1 will see their dead bodies three-and-a-half days, band not allow their dead bodies to be put into graves.  
10 aAnd those who dwell on the earth will rejoice over them, make merry, band send gifts to one another, cbecause these two prophets tormented those who dwell on the earth.  

The Witnesses Resurrected

11 aNow after the three-and-a-half days bthe breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.  
12 And1 they heard a loud voice from heaven saying to them, “Come up here.” aAnd they ascended to heaven bin a cloud, cand their enemies saw them.  
13 In the same hour athere was a great earthquake, band a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid cand gave glory to the God of heaven.  
Commentaries:
Jamieson, Fausset, and Brown
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Revelation 11:8

dead bodies—So Vulgate, Syriac, and ANDREAS. But A, B, C, the oldest manuscripts, and Coptic read the singular, "dead body." The two fallen in one cause are considered as one.

the great city—eight times in the Revelation elsewhere used of BABYLON (Revelation 14:8; Revelation 16:19; Revelation 17:18; Revelation 18:10, Revelation 18:16, Revelation 18:18-19, Revelation 18:21). In Revelation 21:10 (English Version as to the new Jerusalem), the oldest manuscripts omit "the great" before city, so that it forms no exception. It must, therefore, have an anticipatory reference to the mystical Babylon.

which—Greek, "the which," namely, "the city which."

spiritually—in a spiritual sense.

Sodom—The very term applied by Isaiah 1:10 to apostate Jerusalem (compare Ezekiel 16:48).

Egypt—the nation which the Jews' besetting sin was to lean upon.

where . . . Lord was crucified—This identifies the city as Jerusalem, though the Lord was crucified outside of the city. EUSEBIUS mentions that the scene of Christ's crucifixion was enclosed within the city by Constantine; so it will be probably at the time of the slaying of the witnesses. "The beast [for example, Napoleon and France's efforts] has been long struggling for a footing in Palestine; after his ascent from the bottomless pit he struggles much more" [BENGEL]. Some one of the Napoleonic dynasty may obtain that footing, and even be regarded as Messiah by the Jews, in virtue of his restoring them to their own land; and so may prove to be the last Antichrist. The difficulty is, how can Jerusalem be called "the great city," that is, Babylon? By her becoming the world's capital of idolatrous apostasy, such as Babylon originally was, and then Rome has been; just as she is here called also "Sodom and Egypt."

also our—A, B, C, ORIGEN, ANDREAS, and others read, "also their." Where their Lord, also, as well as they, was slain. Compare Revelation 18:24, where the blood of ALL slain on earth is said to be found IN BABYLON, just as in Matthew 23:35, Jesus saith that, "upon the Jews and JERUSALEM" (Compare Matthew 23:37-38) shall "come ALL the righteous blood shed upon earth"; whence it follows Jerusalem shall be the last capital of the world apostasy, and so receive the last and worst visitation of all the judgments ever inflicted on the apostate world, the earnest of which was given in the Roman destruction of Jerusalem. In the wider sense, in the Church-historical period, the Church being the sanctuary, all outside of it is the world, the great city, wherein all the martyrdoms of saints have taken place. Babylon marks its idolatry, Egypt its tyranny, Sodom its desperate corruption, Jerusalem its pretensions to sanctity on the ground of spiritual privileges, while all the while it is the murderer of Christ in the person of His members. All which is true of Rome. So VITRINGA. But in the more definite sense, Jerusalem is regarded, even in Hebrews (Hebrews 13:12-14), as the world city which believers were then to go forth from, in order to "seek one to come."




Other Jamieson, Fausset, and Brown entries containing Revelation 11:8:

Isaiah 1:10
Isaiah 25:12
Zechariah 3:1
Zechariah 4:11-12
Malachi 4:5
Romans 6:4
Galatians 4:21
2 Thessalonians 2:4
2 Thessalonians 2:6
Revelation 10:9
Revelation 11:3
Revelation 11:9
Revelation 11:14
Revelation 12:1
Revelation 12:14
Revelation 16:19
Revelation 17:1
Revelation 17:12
Revelation 17:18
Revelation 18:12

 

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