Commentaries:
Jamieson, Fausset, and Brown
upon the beast—But A, B, Vulgate, and Syriac read, "and the beast."
shall make her desolate—having first dismounted her from her seat on the beast (Revelation 17:3).
naked—stripped of all her gaud (Revelation 17:4). As Jerusalem used the world power to crucify her Saviour, and then was destroyed by that very power, Rome; so the Church, having apostatized to the world, shall have judgment executed on her first by the world power, the beast and his allies; and these afterwards shall have judgment executed on them by Christ Himself in person. So Israel leaning on Egypt, a broken reed, is pierced by it; and then Egypt itself is punished. So Israel's whoredom with Assyria and Babylon was punished by the Assyrian and Babylonian captivities. So the Church when it goes a-whoring after the word as if it were the reality, instead of witnessing against its apostasy from God, is false to its profession. Being no longer a reality itself, but a sham, the Church is rightly judged by that world which for a time had used the Church to further its own ends, while all the while "hating" Christ's unworldly religion, but which now no longer wants the Church's aid.
eat her flesh—Greek plural, "masses of flesh," that is, "carnal possessions"; implying the fulness of carnality into which the Church is sunk. The judgment on the harlot is again and again described (Revelation 18:1; Revelation 19:5); first by an "angel having great power" (Revelation 18:1), then by "another voice from heaven" (Rev. 18:4-20), then by "a mighty angel" (Revelation 18:21-24). Compare Ezekiel 16:37-44, originally said of Israel, but further applicable to the New Testament Church when fallen into spiritual fornication. On the phrase, "eat . . . flesh" for prey upon one's property, and injure the character and person, compare Psalms 14:4; Psalms 27:2; Jeremiah 10:25; Micah 3:3. The First Napoleon's Edict published at Rome in 1809, confiscating the papal dominions and joining them to France, and later the severance of large portions of the Pope's territory from his sway and the union of them to the dominions of the king of Italy, virtually through Louis Napoleon, are a first instalment of the full realization of this prophecy of the whore's destruction. "Her flesh" seems to point to her temporal dignities and resources, as distinguished from "herself" (Greek). How striking a retribution, that having obtained her first temporal dominions, the exarchate of Ravenna, the kingdom of the LOMBARDs, and the state of Rome, by recognizing the usurper Pepin as lawful king of France, she should be stripped of her dominions by another usurper of France, the Napoleonic dynasty!
burn . . . with fire—the legal punishment of an abominable fornication.
Other Jamieson, Fausset, and Brown entries containing Revelation 17:16:
2 Thessalonians 2:4
2 Thessalonians 2:4
Revelation 13:15
Revelation 16:13
Revelation 17:3
Revelation 17:4
Revelation 17:12
Revelation 17:14
Revelation 18:8
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