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Leviticus 14:9
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7 And he shall asprinkle it bseven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field.  
8 He who is to be cleansed ashall wash his clothes, shave off all his hair, and bwash himself in water, that he may be clean. After that he shall come into the camp, and cshall stay outside his tent seven days.  
9 But on the aseventh day he shall shave all the hair off his head and his beard and his eyebrows—all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.  
10 “And on the eighth day ahe shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three-tenths of an ephah of fine flour mixed with oil as ba grain offering, and one log of oil.  
11 Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the Lord, at the door of the tabernacle of meeting.
12 And the priest shall take one male lamb and aoffer it as a trespass offering, and the log of oil, and bwave them as a wave offering before the Lord.  
13 Then he shall kill the lamb ain the place where he kills the sin offering and the burnt offering, in a holy place; for bas the sin offering is the priest’s, so is the trespass offering. cIt is most holy.  
14 The priest shall take some of the blood of the trespass offering, and the priest shall put it aon the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.  
15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.
16 Then the priest shall dip his right finger in the oil that is in his left hand, and shall asprinkle some of the oil with his finger seven times before the Lord.  
17 And of the rest of the oil in his hand, the priest shall put some on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering.
18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. aSo the priest shall make atonement for him before the Lord.  
19 “Then the priest shall offer athe sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering.  
20 And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be aclean.  
21 “But aif he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him,1 one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil,  
22 aand two turtledoves or two young pigeons, such as he is able to afford: one shall be a sin offering and the other a burnt offering.  
Commentaries:
Jamieson, Fausset, and Brown
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Leviticus 14:5-9

the priest shall command that one of the birds be killed . . . over running water—As the blood of a single bird would not have been sufficient to immerse the body of another bird, it was mingled with spring water to increase the quantity necessary for the appointed sprinklings, which were to be repeated seven times, denoting a complete purification. (See II Kings 5:10; Psalms 51:2; Matthew 8:4; Luke 5:14). The living bird being then set free, in token of the leper's release from quarantine, the priest pronounced him clean; and this official declaration was made with all solemnity, in order that the mind of the leper might be duly impressed with a sense of the divine goodness, and that others might be satisfied they might safely hold intercourse with him. Several other purifications had to be gone through during a series of seven days, and the whole process had to be repeated on the seventh, ere he was allowed to re-enter the camp. The circumstance of a priest being employed seems to imply that instruction suitable to the newly recovered leper would be given, and that the symbolical ceremonies used in the process of cleansing leprosy would be explained. How far they were then understood we cannot tell. But we can trace some instructive analogies between the leprosy and the disease of sin, and between the rites observed in the process of cleansing leprosy and the provisions of the Gospel. The chief of these analogies is that as it was only when a leper exhibited a certain change of state that orders were given by the priest for a sacrifice, so a sinner must be in the exercise of faith and penitence ere the benefits of the gospel remedy can be enjoyed by him. The slain bird and the bird let loose are supposed to typify, the one the death, and the other the resurrection of Christ; while the sprinklings on him that had been leprous typified the requirements which led a believer to cleanse himself from all filthiness of the flesh and spirit, and to perfect his holiness in the fear of the Lord.




Other Jamieson, Fausset, and Brown entries containing Leviticus 14:9:

Numbers 6:2-8

 

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