Commentaries:
Adam Clarke
That giveth any of his seed unto Molech - To what has been said in the note on Leviticus 18:21 (note), we may add, that the rabbins describe this idol, who was probably a representative or emblematical personification of the solar influence, as made of brass, in the form of a man, with the head of an ox; that a fire was kindled in the inside, and the child to be sacrificed to him was put in his arms, and roasted to death. Others say that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtle-doves, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and in the seventh a child, which, by heating the statue on the outside, were all burnt alive together. I question the whole truth of these statements, whether from Jewish or Christian rabbins. There is no evidence of all this in the sacred writings. And there is but presumptive proof, and that not very strong, that human sacrifices were at all offered to Molech by the Jews. The passing through the fire, so frequently spoken of, might mean no more than a simple rite of consecration to the service of this idol. Probably a kind of ordeal was meant, the persons passing suddenly through the flame of a large fire, by which, though they might be burnt or scorched, yet they were neither killed nor consumed. Or they might have passed between two large fires, as a sort of purification. See the notes on Leviticus 20:14; See the notes on Leviticus 18:21. Caesar, in his history of the Gallic war, lib. vi., c. 16, mentions a custom of the Druids similar to this. They made an image of wickerwork, enclosed those in it whom they had adjudged to death, and, setting the whole on fire, all were consumed together.
Other Adam Clarke entries containing Leviticus 20:2:
Leviticus 18:21
Judges 11:40
2 Kings 16:3
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