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Leviticus 22:4
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2 “Speak to Aaron and his sons, that they aseparate themselves from the holy things of the children of Israel, and that they bdo not profane My holy name by what they cdedicate to Me: I am the Lord.  
3 Say to them: ‘Whoever of all your descendants throughout your generations, who goes near the holy things which the children of Israel dedicate to the Lord, awhile he has uncleanness upon him, that person shall be cut off from My presence: I am the Lord.  
4 ‘Whatever man of the descendants of Aaron, who is a aleper or has ba discharge, shall not eat the holy offerings cuntil he is clean. And dwhoever touches anything made unclean by a corpse, or ea man who has had an emission of semen,  
5 or awhoever touches any creeping thing by which he would be made unclean, or bany person by whom he would become unclean, whatever his uncleanness may be—  
6 the person who has touched any such thing shall be unclean until evening, and shall not eat the holy offerings unless he awashes his body with water.  
7 And when the sun goes down he shall be clean; and afterward he may eat the holy offerings, because ait is his food.  
8 aWhatever dies naturally or is torn by beasts he shall not eat, to defile himself with it: I am the Lord.  
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Articles, Bible studies, and sermons that contain Leviticus 22:4:

Leviticus 22:4-9

The priesthood received a portion of some of the offerings, some of the devoted things that Israel brought to be offered to God; but they were only allowed to eat it if they themselves were clean.

I think that for our purposes, it is important for us to understand that the defiling thing (that which makes a person unclean) may not, of itself, be sin—or that the person has necessarily sinned by coming into contact with it. It is what they represent, or symbolize, that is important to us here. We are dealing here with a ritual. The defiling thing represents, it symbolizes, it typifies sin and its effects. This is not to say, though, that coming into contact with some of these things might not be potentially physically harmful—because disease may very well be communicated by coming into contact with a corpse, for example. Nonetheless, the possibility of defilement by sin is taught in every case in which God declares a person unclean and therefore unsuited to serve Him until the defilement is taken away through the washing ceremonies prescribed by Him.

Excerpted from New Covenant Priesthood (Part 2)

Articles

The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love  (2)



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