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Leviticus 25:5
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3 Six years you shall sow your field, and six years you shall prune your vineyard, and gather its fruit;
4 but in the aseventh year there shall be a sabbath of solemn brest for the land, a sabbath to the Lord. You shall neither sow your field nor prune your vineyard.  
5 aWhat grows of its own accord of your harvest you shall not reap, nor gather the grapes of your untended vine, for it is a year of rest for the land.  
6 And the sabbath produce of the land shall be food for you: for you, your male and female servants, your hired man, and the stranger who dwells with you,
7 for your livestock and the beasts that are in your land—all its produce shall be for food.

The Year of Jubilee

8 ‘And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years.
9 Then you shall cause the trumpet of the Jubilee to sound on the tenth day of the seventh month; aon the Day of Atonement you shall make the trumpet to sound throughout all your land.  
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Articles, Bible studies, and sermons that contain Leviticus 25:5:

Leviticus 25:4-7

. . . even as we rest on the Sabbath because we stop working. Every seventh year, the land is given a rest. It stops working, as it were. I think you can begin to see that God is doing this, in a sense, as an act of kindness both to the land, almost as if it was a living thing, as well as to the farmer who was farming the land. It's a gift to him to give that land rest. In both cases, it's an act of kindness because if he keeps on farming the land year after year after year, he wears it out. And then, the land stops producing wealth, as we are seeing all over the United States now.

Let's summarize the seventh year: No sowing. No reaping. No storing of what comes up volunteer. No pruning of your vines or trimming of your trees. However, the farmer was still allowed to eat what came up volunteer. He's allowed to eat it, but he had to go out and pick it every day. He was not allowed to reap it. He was not allowed to store it, even though it came up volunteer. He had to leave it there until he needed it. Then he went out and got it.

You get what's going on here? It's just like they had to do with the manna. It's a reminder of the manna. Every morning you go out and you take what you need to eat, and then the next morning you do the same thing.

He could eat what comes up volunteer, but also can the poor, the alien, the animals of the field—the wild animals, as well as the domesticated animals like the cattle. They were allowed to eat freely of what came up volunteer in the field. What you can begin to see here is this is a form of God's welfare system.

Excerpted from The Year of Release

Leviticus 25:4-7

Leviticus 25 is a parallel account to Deuteronomy 15, stipulating that very seventh year, the land was to rest from intensive agricultural production. This land rest was to be a time of renewal of the land as well as a time of rest for those who farmed the land.

With the land rest came the prospect of a greater harvest—a new beginning.

Excerpted from A New Beginning

Leviticus 25:1-7

Now when we think about the Sabbath and rest, we typically think about the weekly Sabbath that occurs on Saturday, the seventh day of the week. Here, God is outlining a Sabbath and a rest for the land. This is important.

Excerpted from Deuteronomy, Land Sabbaths, Atonement, and Third Tithe
The Feasts, New Moons, and Sabbaths of the Hebrews  

Articles

Did Israel Offer the Wavesheaf in Joshua 5?  

Sermons

When is the Year of Release (Shemitah)?  



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