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Genesis 15:5  (American Standard Version)
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<< Genesis 15:4   Genesis 15:6 >>


Articles, Bible studies, and sermons that contain Genesis 15:5:

Genesis 15:1-6
Excerpted from: The Covenants, Grace, and Law (Part 27)

In making the New Covenant—once we have proceeded through the process of repentance and baptism, and have received God's Spirit—which baptizes us into Christ—we are then Abraham's children. That is, we are Abraham's descendants regardless of our race, regardless of our national origin. We are therefore part of that one Family into which God is drawing all of mankind, and we are made heirs of the promises made to Abraham as part of the Abrahamic Covenant. All the Old Covenant did was bridge the gap from the time Israel was released from their bondage until the promised Seed came.

Abraham was concerned that he had no children. In this section, God promised him that he would have countless children. Into this comes faith. Abraham believed Him. It is that simple. When it says that Abraham believed, we can understand from other portions of the Bible that his belief was such that it motivated him to submit—to obey God.

The word can also be translated "mature." It can also be translated "complete." It sounds to me like it is very similar to what God said to Abraham. What is Jesus beginning to do? He is beginning to introduce concepts that are part and parcel of both the Abrahamic Covenant and will also be part and parcel of the New Covenant.

Now, Abraham is very plainly called "the father of the faithful." It is as though he is the head of the family. It is as though as the head of that family, he, of all who have ever lived, with the exception of Jesus Christ, is the model after which we are to mold ourselves.

We also saw (back in Galatians 3) that, if you are Christ's, you are Abraham's seed and heirs according to the promise. Things are beginning to come together here within God's purpose, and they are coming together within the church.

Now we see that Abraham passed the test. What did he do? Abraham upheld his end of the covenant. Because that Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.

I have kind of gone way around the pole, you might say, in order to impress upon you the fact that under the New Covenant the promises of the Abrahamic Covenant are valid and that Abraham is our spiritual father, as it were. He is the model of the family. And the model of the family, with whom God first made the covenant, obeyed God's voice. He kept God's charge. He kept the commandments and he kept the laws and Abraham's children are going to do the same thing! Otherwise, they will not show the characteristics of Abraham; and they will not really be his children.

Paul is not doing away with laws in the book of Galatians! He is simply saying law keeping cannot justify us. It is that simple. Sometimes we have to go way around the pole in order to get to the root of things. We see here, by God's own witness that Abraham lived up to the terms of the covenant. And because he did, it was being passed on to Isaac for him to do as his father, Abraham, had done.

But the problem of transgressions to the terms of the Old Covenant was not resolved until the promised Seed, Christ, came. When He came, He lived perfectly. He qualified to be the payment for sin and, at the same time, He confirmed the promises that were made unto Abraham—and they were made absolutely, eternally binding. God then proposed the New Covenant that He had previously prophesied of (in Jeremiah 31), which ties everything into one neat package. And He has presented it to all of mankind—not just Abraham's physical descendants.

It is not circumcision which makes one a part of this covenant. That was the sign that was given to Abraham and his physical descendants. Rather, it is circumcision of the heart! It is repentance and faith in the sacrifice of the promised Seed (Jesus Christ) that is the sign; and the receipt of the Holy Spirit is the seal. It authenticates what has occurred. It completes the making of the New Covenant with the individuals that God is calling.

. . .

Genesis 15:4-6
Excerpted from: Abraham (Part Six)

In principle, what He did here, first of all, was remind him of the promise. Then the next step was to broaden Abraham’s scope, beyond the limits of flesh and blood. See, He made him look up into the heavens. He literally made him do that, in a sense, made him look away from the physical, looking away from flesh and blood, looking away from the earth and towards God’s throne, into an expanse that was so great.

Remember, Abram was probably an astronomer, a mathematician. He took Abraham right into his elements, and said in a sense, in a nice, kind way, “Look dummy, get your mind off the self, get on to heaven above, get your mind on the vast scope of the power of which you are dealing.” And Abraham believed. It means that he took God at His word and God immediately responded. He accounted it to him for righteousness. It was the right thing to do and God acknowledged it.

But now, the rest of the chapter. Abraham believed God. God is always the same. Faith, that belief, must be tested. Of all things, He tested Abraham purely with worship of that God. That has a valuable lesson contained within it. Now we might just expand on this word worship. Worship in its broadest sense involves every act of life. We tend to think of worship in terms of coming to services on the Sabbath, and that certainly is included because at that time we very definitely have a fellowship with God. We are in His presence, and we lift up prayers to Him and He speaks to us through His Word. There is a communication there.

Here comes the answer to his question: make a sacrifice. Abraham’s question at first glance appears like a contradiction to verse 6. On one hand he believed, and on the other hand he is asking for proof. No, he is not asking for proof, that is why God accounted it as righteousness. Abraham believed, he took God at His word, and he knew it was going to happen. What we have a little trouble with is this, “How shall I know?” What he is asking for is how or through what experience the promise will be fulfilled. He believed it was going to occur, but he wanted to know the means through which it was going to occur. Now you and I are wondering about that and asking that about God all the time. We ask, “I know you’re going to do this, but how are you going to do it.” That is exactly what Abraham did.

God is telling you and me that if we present our bodies as a living sacrifice, truth will be made manifest to us. Now why? What is the process? Sacrificing for God’s purposes, for the fulfilling of His will, forces us to live by faith. Living by faith pleases God, and His reward is to reveal more of Himself to us. It is a simple process, but not easy to do.

Abraham is experiencing these things in type to give us a lesson so that we understand the trials of our faith.

So sacrifice is a major key to understanding God’s will. The reason for that is because it forces a person to live by faith. Living by faith pleases God, and God’s reward or blessing is to reveal more of Himself.

Genesis 15:4-6
Excerpted from: The Two Shall become One

So all seems pretty good here. God is promising to create many, many, many great grandchildren through Abraham. Abraham says, "I believe you." And then we go to the next chapter.

Now, in Genesis 17, we see that the faithful God would indeed fulfill His promise. He makes a promise, He is going to fulfill it. But they had to be patient.

Death by Debt  

Articles

Living By Faith and God's Grace (Part Two)  

Essays

A Pattern of Persecution  

Sermons

Are You Living an Abundant Life?  
Before the World Began  
Leadership and Covenants (Part Eighteen)  
Leadership and Covenants (Part Nineteen)  (2)
Living Abundantly In Tough Times  
Living by Faith: God's Grace (Part 4)  
Marriage and the Bride of Christ (Part 2)  
Martha, Martha  
The Faithfulness of God (Part 1)  



<< Genesis 15:4   Genesis 15:6 >>



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