Sunset is the beginning of the 14th, and time-wise we are moving into the daylight portion of the 14th - Passover day. As daylight hits, Abraham asks for evidence that God will follow through, and he receives the command to prepare a sacrifice, and this prophecy regarding his family is the reaction that he gets.
Verse 12 shows that this action of preparing a sacrifice is on the daylight part of the 14th, because when we get to verse 12, the sacrifice has been all prepared, and the sun was going down. That brings us up to the end of the 14th. Very interesting.
Many have wondered why Christ was sacrificed during the daylight portion of the 14th in the afternoon rather than at the beginning, and seemingly more in alignment with Passover. Was not the Passover lamb slain at the beginning of the 14th, after ben ha arbayim began? Yes, it was. So people think because He was sacrificed sometime during the afternoon of the 14th that there is something wrong there. No! We have the answer right here in Genesis 15 as to why He was sacrificed in the afternoon of the 14th rather than at the beginning of the 14th.
Now here is the answer: Even as the covenant of promise with Abraham (that we're reading of here in Genesis 14 and 15) was ratified by this sacrifice that we see Abraham making here, Christ's sacrifice provides the ratification of the New Covenant. Christ's sacrifice, by God's decree, had to align with the ratification of thecovenant ofpromisewithAbraham, not the Passover. It aligns time-wise exactly with Genesis 15.
Verse 12 specifically states "when the sun was going down." Therefore, this sacrifice in Genesis 15, like Christ's sacrifice, took place in the afternoon. In the very late afternoon, what happened at Christ's crucifixion? A great darkness occurred. Here in Genesis 15 a great darkness occurred to Abraham. In addition to that, a great horror fell upon him. Now what does that picture? There are two possibilities.
I prefer the first one though, that Abraham, as the father of the faithful and the number one antecedent ancestor of Jesus Christ, had to experience a bit of what God's Son in the flesh was going to have to go through a thousand, fifteen, seventeen hundred years later.
There is something else here that is not so readily apparent at Christ's crucifixion. Abraham had to beat off some vultures. It says that when the fowls came down on the carcasses, Abram drove them away. Vile birds are the Bible's symbol of demons. This gives the impression that there was a great spiritual battle going on during which the demons were taunting and persecuting Christ in order to induce Him to give up as He was hanging on the cross. You can see that in some of the psalms about everybody gawking at Him, and taunting Him.
It was not only human beings. We can understand it was demons as well, who were doing everything to break His courage and to break His spirit. That is why Abraham had to experience a little of that.
It says very clearly that God forsook Jesus. "Why have you forsaken me?" Christ asks, because now He was on His own completely and totally for the first time in His life, and Abraham had to go through a little bit of that - the great horror and darkness.
Now where does that bring us to time-wise? It brings us up to the end of the 14th. Maybe part of that horror that Abraham had to experience was the fear, let's say, of being buried alive, of being put in a grave. I don't know. There are things that we can speculate on, but that is put in there so that we will understand what Abraham was going through and how it parallels what Christ had to go through. It parallels even to the exact days and to the exact times of the days as the events were progressing.
Now it was dark. What time is it? The Firstborn, Christ, is in His grave. Therefore, time-wise we are now into the 15th of Abib. We have come all the way from ben ha arbayim, … . . .
This is the beginning of the covenant God made with Abraham and that Paul wrote of in Galatians 3. The entire chapter of Genesis 15 is of a special covenant containing promises that God made with Abraham to provide him with an heir and descendants from his own house, and inheritance of the land.
One of the interesting things, at least to me anyway, is to note God's foresight in all of this. Remember, this was before Abraham had any heir at all. We are talking about when he was somewhere shortly after the age of 75 and before Isaac was born. That is a long time before the children of Israel came out of Egypt. God's foresight included some form of discipline for Abraham's descendants that was going to last for 400 years—before the beginning of fulfillment of at least part of what God had in mind here.
You will notice a difference between the 430 years mentioned in Exodus 12 and the 430 years mentioned in Galatians 3, and the 400 years that is mentioned here. Now nobody—and I mean nobody—has been able to know exactly what event began the 400 years, because nobody has zeroed in on an event and it is not written in the Bible, as far as we know.
Researchers have come to the conclusion that the 400 years is simply intended to be an approximation of the 430 years. They back this up with the mention of the four generations in verse 16. Those generations appear to be Levi, Kohath, Amram, and Moses. Since those people lived a great deal longer than we do, the researchers say that God assigned roughly approximately 100 years to each generation. By this, Abraham, in faith, would understand that at some time in that fourth generation would come the beginning of the fulfillment of this prophecy that God made.
We need to understand so we get a bigger grasp on things here because this covenant is awesome. We need to understand that God is inaugurating a much, much larger plan, beginning with Abraham and then continuing through Isaac, who was a type of the Promised Seed, then Jacob and his twelve children (thirteen counting Dinah), Joseph and going down into Egypt, the famine that began while Joseph was there forcing Jacob to go down into Egypt where Israel grew into millions of people, and out of that millions of people God raised up Moses through whom would come the freeing of Israel from their captivity.
Brethren, that was just the first step of the fulfillment of the promises that are contained in this covenant God made with Abraham.
The events of Genesis 15 are a very significant starting point. The events of Exodus 12 and 13 carry those events to its first major, major fulfillment. I said "major, major," because when Isaac was born, that was the first step in the fulfillment of these promises.
The events of Genesis 12 and 13 are the next major step in the fulfillment of this covenant that God is making with Abraham in Genesis 15. What is happening here is that God is, with Abraham and this covenant, formally beginning His spiritual purpose. However, that will be preceded by forming Abraham's physical descendants into a physical nation which God will use for His purposes, and from whom God will draw the bulk of those who are going to be in the first resurrection. We can see it is beginning to step out and include us.
The real beginnings of the Old Testament Church were not at Sinai, but in the land of inheritance where Abraham pitched his tent. Eventually what Stephen gets around to is the New Testament Church, but on his way there he has to establish what he calls "the congregation in the wilderness." So where does the establishment of "the Church in the wilderness" begin? He goes back to Abraham, not to Mount Sinai. That is the foundation. The foundation of God's spiritual purpose is the covenant with Abraham, not what happened at Sinai or anytime after that. The real formal beginning (if we can put it that way) was that seemingly simple ceremony we see in Genesis 15.
Now, here is Abraham doing his sacrifice. In type he is offering himself to God, in worship. He is offering his life. The vultures, again in symbol, represent distractions. We can tie this into scriptures like Isaiah 46:11, Revelation 18:2, the vultures are shown to be demonic, either evil spirits or a demon-possessed person. Again, it is showing that while we are offering ourselves to God as a living sacrifice, there will be distractions from those principalities and powers. They come in and try and keep us from making the sacrifice that God intends we keep.
I forgot for a moment about the darkness as that occurred. Darkness is symbolic in the Bible of not knowing the truth. It is showing here that even when one is offering himself in a sacrifice, our faith is going to alternate between light and darkness. There is going to be periods of darkness and we are not going to know the truth. It is going to come in on us as a distraction and try to arise doubt and it will be a horror to us, when these periods come along.
However, we have to understand that darkness is not overcome by sleeping. Remember the Ten Virgins in Matthew 25, they all slumbered and slept. But rather, God shows that we have to go through our trials, through our periods of darkness with Him. Remember I Corinthians 10:13, that He will allow these trials to come upon us but He will always give us a way through the trials.
Abraham is experiencing these things in type to give us a lesson so that we understand the trials of our faith.
While we are going through the trial, there are going to be distractions from the principalities and powers, represented by the vultures, and there are going to be periods of darkness alternating with periods of light. There will be times that we know we are in the church and we are joyful and happy and we see our way very clear, and there are other times when darkness is going to descend and we are not going to understand what is going on. There is going to be darkness and a black cloud around us, so to speak, and we are going to feel horror as a result.
To mark the time, it is at sunset that this occurs. It was not until after this that God spoke the prophecy beginning in verse 13 and going through verse 16. And then, beginning in verse 17, after the sun went down, a startling event took place right before Abraham's eyes. What we just read was the preparation and observation of the very first Night To Be Much Observed.
In verse 12, the time of day has now reached right near sunset. The 14th came to a close, and a great horror and darkness descended upon Abram. This corresponds to Mark 15:33. It also appears in Matthew 27. It coincides exactly with the darkness of Christ's crucifixion, but it is even more symbolic of Christ's mindset while He was hanging on the stake, and with the horrifying realization as the blackness of death began to encompass His mind, and He screamed out, "My God, My God, why have You forsaken Me?"
At this point of time (Genesis 15) we are getting to the end of the preparation for the Night To Be Much Observed in that the narrative is showing the 14th represents the sacrifice of Jesus Christ during Passover day. What God is doing here is combining, entwining, and blending the sacrifice of Jesus Christ with His maledictory oath to confirm the covenant. And just as the sun dipped below the horizon and the 15th—the Night To Be Much Observed—began, God uttered the 400-year captivity prophecy and the promises of Abraham's descendants being released. You will notice that as you read through the narrative in Genesis 15. That prophecy was not uttered until the 14th was over, and then He promised to Abraham, "Your children are going to be released." On what day? The 15th, not the 14th. And God not only did it on the exactly same day, but He did it at the very hour! How is that for timing? How is that for watching? This was the exact moment 430 years later that Israel departed from Egypt. It was now dark.
I do not think we need to read any further. That is far enough there. So God made a covenant with Abram, and I want you to notice two things here. In verse 12, "And when the sun was going down. . ." And then verse 17, " And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp. . ."
Brethren, when did Israel leave Egypt? They went out of Egypt when the sun went down! Exactly 430 years to the day after the covenant was made! We were discussing this yesterday and Richard said that knowing God, they probably went out of Egypt right at the very second to 430 years. We will be conservative and say it was right to the minute. I do not know.
Nobody holds God back from what He wants to do. He says in Isaiah, "My counsel shall stand." This is why the prophecies ring with such a positive assurance. No puny man or angel, or mighty army of angels, or all the nations of men can stop Him from acting on what He purposes to do. Really brethren, under the best of circumstances, we are saved in spite of ourselves anyway.
