Sunset is the beginning of the 14th, and time-wise we are moving into the daylight portion of the 14th - Passover day. As daylight hits, Abraham asks for evidence that God will follow through, and he receives the command to prepare a sacrifice, and this prophecy regarding his family is the reaction that he gets.
Verse 12 shows that this action of preparing a sacrifice is on the daylight part of the 14th, because when we get to verse 12, the sacrifice has been all prepared, and the sun was going down. That brings us up to the end of the 14th. Very interesting.
Many have wondered why Christ was sacrificed during the daylight portion of the 14th in the afternoon rather than at the beginning, and seemingly more in alignment with Passover. Was not the Passover lamb slain at the beginning of the 14th, after ben ha arbayim began? Yes, it was. So people think because He was sacrificed sometime during the afternoon of the 14th that there is something wrong there. No! We have the answer right here in Genesis 15 as to why He was sacrificed in the afternoon of the 14th rather than at the beginning of the 14th.
Now here is the answer: Even as the covenant of promise with Abraham (that we're reading of here in Genesis 14 and 15) was ratified by this sacrifice that we see Abraham making here, Christ's sacrifice provides the ratification of the New Covenant. Christ's sacrifice, by God's decree, had to align with the ratification of thecovenant ofpromisewithAbraham, not the Passover. It aligns time-wise exactly with Genesis 15.
Verse 12 specifically states "when the sun was going down." Therefore, this sacrifice in Genesis 15, like Christ's sacrifice, took place in the afternoon. In the very late afternoon, what happened at Christ's crucifixion? A great darkness occurred. Here in Genesis 15 a great darkness occurred to Abraham. In addition to that, a great horror fell upon him. Now what does that picture? There are two possibilities.
I prefer the first one though, that Abraham, as the father of the faithful and the number one antecedent ancestor of Jesus Christ, had to experience a bit of what God's Son in the flesh was going to have to go through a thousand, fifteen, seventeen hundred years later.
There is something else here that is not so readily apparent at Christ's crucifixion. Abraham had to beat off some vultures. It says that when the fowls came down on the carcasses, Abram drove them away. Vile birds are the Bible's symbol of demons. This gives the impression that there was a great spiritual battle going on during which the demons were taunting and persecuting Christ in order to induce Him to give up as He was hanging on the cross. You can see that in some of the psalms about everybody gawking at Him, and taunting Him.
It was not only human beings. We can understand it was demons as well, who were doing everything to break His courage and to break His spirit. That is why Abraham had to experience a little of that.
It says very clearly that God forsook Jesus. "Why have you forsaken me?" Christ asks, because now He was on His own completely and totally for the first time in His life, and Abraham had to go through a little bit of that - the great horror and darkness.
Now where does that bring us to time-wise? It brings us up to the end of the 14th. Maybe part of that horror that Abraham had to experience was the fear, let's say, of being buried alive, of being put in a grave. I don't know. There are things that we can speculate on, but that is put in there so that we will understand what Abraham was going through and how it parallels what Christ had to go through. It parallels even to the exact days and to the exact times of the days as the events were progressing.
Now it was dark. What time is it? The Firstborn, Christ, is in His grave. Therefore, time-wise we are now into the 15th of Abib. We have come all the way from ben ha arbayim, … . . .
This is the beginning of the covenant God made with Abraham and that Paul wrote of in Galatians 3. The entire chapter of Genesis 15 is of a special covenant containing promises that God made with Abraham to provide him with an heir and descendants from his own house, and inheritance of the land.
One of the interesting things, at least to me anyway, is to note God's foresight in all of this. Remember, this was before Abraham had any heir at all. We are talking about when he was somewhere shortly after the age of 75 and before Isaac was born. That is a long time before the children of Israel came out of Egypt. God's foresight included some form of discipline for Abraham's descendants that was going to last for 400 years—before the beginning of fulfillment of at least part of what God had in mind here.
You will notice a difference between the 430 years mentioned in Exodus 12 and the 430 years mentioned in Galatians 3, and the 400 years that is mentioned here. Now nobody—and I mean nobody—has been able to know exactly what event began the 400 years, because nobody has zeroed in on an event and it is not written in the Bible, as far as we know.
Researchers have come to the conclusion that the 400 years is simply intended to be an approximation of the 430 years. They back this up with the mention of the four generations in verse 16. Those generations appear to be Levi, Kohath, Amram, and Moses. Since those people lived a great deal longer than we do, the researchers say that God assigned roughly approximately 100 years to each generation. By this, Abraham, in faith, would understand that at some time in that fourth generation would come the beginning of the fulfillment of this prophecy that God made.
We need to understand so we get a bigger grasp on things here because this covenant is awesome. We need to understand that God is inaugurating a much, much larger plan, beginning with Abraham and then continuing through Isaac, who was a type of the Promised Seed, then Jacob and his twelve children (thirteen counting Dinah), Joseph and going down into Egypt, the famine that began while Joseph was there forcing Jacob to go down into Egypt where Israel grew into millions of people, and out of that millions of people God raised up Moses through whom would come the freeing of Israel from their captivity.
Brethren, that was just the first step of the fulfillment of the promises that are contained in this covenant God made with Abraham.
The events of Genesis 15 are a very significant starting point. The events of Exodus 12 and 13 carry those events to its first major, major fulfillment. I said "major, major," because when Isaac was born, that was the first step in the fulfillment of these promises.
The events of Genesis 12 and 13 are the next major step in the fulfillment of this covenant that God is making with Abraham in Genesis 15. What is happening here is that God is, with Abraham and this covenant, formally beginning His spiritual purpose. However, that will be preceded by forming Abraham's physical descendants into a physical nation which God will use for His purposes, and from whom God will draw the bulk of those who are going to be in the first resurrection. We can see it is beginning to step out and include us.
The real beginnings of the Old Testament Church were not at Sinai, but in the land of inheritance where Abraham pitched his tent. Eventually what Stephen gets around to is the New Testament Church, but on his way there he has to establish what he calls "the congregation in the wilderness." So where does the establishment of "the Church in the wilderness" begin? He goes back to Abraham, not to Mount Sinai. That is the foundation. The foundation of God's spiritual purpose is the covenant with Abraham, not what happened at Sinai or anytime after that. The real formal beginning (if we can put it that way) was that seemingly simple ceremony we see in Genesis 15.
Now it was dark. What time is it? The Firstborn, Christ, is in His grave. Therefore, time-wise we are now into the 15th of Abib. We have come all the way from ben ha arbayim, at the beginning of the 14th, and those events progressing one after the other through Genesis 15. And now at verse 17 we are beginning Abib 15 - the First Day of Unleavened Bread.
Whether you realize it or not, I'm going to tell you what we see here in Genesis 15:17 is the official beginning of The Night To Be Much Observed, not Exodus 12; Genesis 15:17. Exodus 12 merely records one fulfillment of the firstNight To Be Much Observed.
Genesis 15:17 is the point from which the 430 years began. The 430 years ended at Exodus 12:41 - rightdowntotheday. It was the beginning of the 15th of Abib. Let's read that.
In Abraham's day, covenants were sometimes agreed to by preparing a sacrifice, cutting in two pieces, halving it exactly. They would lay the pieces out on the ground. Then those making the covenant had to pass between the divided carcass. What this was is that it symbolized the seriousness of their intention in this kind of covenant, because the divided carcass represented what would happen to them if they didn't keep their oath. They were committing themselves to be cut in two if they broke their word.
That was not the way every covenant was agreed to, but rather it was the way really serious ones were agreed to. They placed their lives at risk. If either didn't keep that covenant, they were pledging their life. They would give it up. Then after they passed through, the carcass was burned, thus symbolizing their acceptance.
What is interesting here in this case is that God is the only one shown passing between the divided carcass. Now what this does is it first of all shows God's seriousness at meeting the requirement of the covenant. It also shows that God was not holding either Abraham or his descendants to the same stringent requirement to the covenant as He was holding Himself. This promise therefore was going to be met by God's grace, and not man's works. Nobody will meet the terms of the covenant on the basis of works. It's by grace.
The smoking oven and the burning torch symbolized God in many instances in the Bible. In the Old Testament especially, God represents Himself through the image of fire: the burning bush; the pillar of fire in the wilderness. It is very likely that as He passed through the divided sacrifice the fire consumed it. This shows His acceptance. The burning of the sacrifice by fire means "fire out of heaven" from an invisible source. Whoom! It just appeared there, and turned it into a charred mess. God has done that in the past too. When the Tabernacle was built, God ignited the first sacrifice. When the Temple was built, God ignited the first sacrifice. When the Levitical ministry and the priesthood under Aaron was consecrated, God ignited the sacrifice, and that's what He did here. God consumed it out of heaven.
I do not think we need to read any further. That is far enough there. So God made a covenant with Abram, and I want you to notice two things here. In verse 12, "And when the sun was going down. . ." And then verse 17, " And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp. . ."
Brethren, when did Israel leave Egypt? They went out of Egypt when the sun went down! Exactly 430 years to the day after the covenant was made! We were discussing this yesterday and Richard said that knowing God, they probably went out of Egypt right at the very second to 430 years. We will be conservative and say it was right to the minute. I do not know.
Nobody holds God back from what He wants to do. He says in Isaiah, "My counsel shall stand." This is why the prophecies ring with such a positive assurance. No puny man or angel, or mighty army of angels, or all the nations of men can stop Him from acting on what He purposes to do. Really brethren, under the best of circumstances, we are saved in spite of ourselves anyway.
There is also some evidence in the original Hebrew pictograph that the word “fiery,” on occasion is connected to the fire of a sacrifice.
With this in mind, both of these words appear in a place directly attached to the events of the daylight hours of the 14th day of the first month into the night to be much observed after sunset on the 15th.
When a covenant is made, and the sacrificial animal’s parts are separated, the two parties of the covenant each go through the midst of the parts as affirmation of binding of the covenant.
But here we see the burning torch representing God Himself, guaranteeing the binding covenant for both parties.
Brethren, this is the truth we remember today and tonight and the real torch of freedom, who is Jesus Christ.
