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Numbers 5:19
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17 The priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water.
18 Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.
19 And the priest shall put her under oath, and say to the woman, “If no man has lain with you, and if you have not gone astray to uncleanness while under your husband’s authority, be free from this bitter water that brings a curse.
20 But if you have gone astray while under your husband’s authority, and if you have defiled yourself and some man other than your husband has lain with you”—
21 then the priest shall aput the woman under the oath of the curse, and he shall say to the woman—b“the Lord make you a curse and an oath among your people, when the Lord makes your thigh1 rot and your belly swell;  
22 and may this water that causes the curse ago into your stomach, and make your belly swell and your thigh rot.” ‘bThen the woman shall say, “Amen, so be it.”  
23 ‘Then the priest shall write these curses in a book, and he shall scrape them off into the bitter water.
24 And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter.
25 aThen the priest shall take the grain offering of jealousy from the woman’s hand, shall bwave the offering before the Lord, and bring it to the altar;  
26 and the priest shall take a handful of the offering, aas its memorial portion, burn it on the altar, and afterward make the woman drink the water.  
27 When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a acurse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman bwill become a curse among her people.  
28 But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.
29 ‘This is the law of jealousy, when a wife, while under her husband’s authority, agoes astray and defiles herself,  
30 or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife; then he shall stand the woman before the Lord, and the priest shall execute all this law upon her.
Book Notes:
Barnes' Book Notes



Introduction to Numbers

The title commonly given to this book is evidently suggested by the two numberings of the people recorded in Num. 1 and Num. 26.

The book narrates the history of the Israelites during their sojourn in the wilderness from the completion of the law-giving at Sinai, Leviticus 27:34, to their mustering in the plains of Moab for actual entry into the land of promise.

The incidents are generally given in their chronological order, except in the third part. The five chapters comprised in this part appear to deal with a long period, from which only isolated episodes are given; and of these the dates can only be conjectured.

Between the two dates "the first day of the second month of the second year after they were come out of Egypt" Numbers 1:1, and the death of Aaron Numbers 33:38, intervene no less than 38 years and 3 months (compare Deuteronomy 2:14), the long and dreary period of tarrying in the wilderness until the disobedient generation had wasted away.

From the death of Aaron to the date given in the opening verses of Deuteronomy Deuteronomy 1:1-3, occurred a space of exactly six months, in which all the events narrated in the fourth part of the Book of Numbers, from Numbers 20:1 to the end, would seem to have occurred, with the probable exception of the defeat of the king of Arad Numbers 21:1-3.

As regards the authorship and date of composition, the notes of time, the tenor of the contents, no less than the direct assertions of the text itself, lead to the conclusion that Moses is properly spoken of as the writer of the Book of Numbers. It is in substance his work; though many portions of it were probably committed to writing many years before the whole was completed; and the concluding chapters were not written until toward the close of the 40th year after the exodus.

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