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Numbers 6:1
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The Law of the Nazirite

1 Then the Lord spoke to Moses, saying,
2 “Speak to the children of Israel, and say to them: ‘When either a man or woman1 consecrates an offering to take the vow of a Nazirite, ato separate himself to the Lord,  
3 ahe shall separate himself from wine and similar drink; he shall drink neither vinegar made from wine nor vinegar made from similar drink; neither shall he drink any grape juice, nor eat fresh grapes or raisins.  
4 All the days of his separation he shall eat nothing that is produced by the grapevine, from seed to skin.  
5 ‘All the days of the vow of his separation no arazor shall come upon his head; until the days are fulfilled for which he separated himself to the Lord, he shall be holy. Then he shall let the locks of the hair of his head grow.  
6 All the days that he separates himself to the Lord ahe shall not go near a dead body.  
7 aHe shall not make himself unclean even for his father or his mother, for his brother or his sister, when they die, because his separation to God is on his head.  
8 aAll the days of his separation he shall be holy to the Lord.  
9 ‘And if anyone dies very suddenly beside him, and he defiles his consecrated head, then he shall ashave his head on the day of his cleansing; on the seventh day he shall shave it.  
10 Then aon the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the tabernacle of meeting;  
11 and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned in regard to the corpse; and he shall sanctify his head that same day.
12 He shall consecrate to the Lord the days of his separation, and bring a male lamb in its first year aas a trespass offering; but the former days shall be1 lost, because his separation was defiled.  
13 ‘Now this is the law of the Nazirite: aWhen the days of his separation are fulfilled, he shall be brought to the door of the tabernacle of meeting.  
14 And he shall present his offering to the Lord: one male lamb in its first year without blemish as a burnt offering, one ewe lamb in its first year without blemish aas a sin offering, one ram without blemish bas a peace offering,  
15 a basket of unleavened bread, acakes of fine flour mixed with oil, unleavened wafers banointed with oil, and their grain offering with their cdrink offerings.  
16 Then the priest shall bring them before the Lord and offer his sin offering and his burnt offering;
17 and he shall offer the ram as a sacrifice of a peace offering to the Lord, with the basket of unleavened bread; the priest shall also offer its grain offering and its drink offering.
18 aThen the Nazirite shall shave his consecrated head at the door of the tabernacle of meeting, and shall take the hair from his consecrated head and put it on the fire which is under the sacrifice of the peace offering.  
19 ‘And the priest shall take the aboiled shoulder of the ram, one bunleavened cake from the basket, and one unleavened wafer, and cput them upon the hands of the Nazirite after he has shaved his consecrated hair,  
20 and the priest shall wave them as a wave offering before the Lord; athey are holy for the priest, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine.’  
21 “This is the law of the Nazirite who vows to the Lord the offering for his separation, and besides that, whatever else his hand is able to provide; according to the vow which he takes, so he must do according to the law of his separation.”

The Priestly Blessing

22 And the Lord spoke to Moses, saying:
23 “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:
24 “The Lord abless you and bkeep you; 
25 The Lord amake His face shine upon you,
And bbe gracious to you; 
26 aThe Lord1 lift up His countenance upon you,
And bgive you peace.” ’  
27 a“So they shall1 put My name on the children of Israel, and bI will bless them.” 
Book Notes:
Barnes' Book Notes



Introduction to Numbers

The title commonly given to this book is evidently suggested by the two numberings of the people recorded in Num. 1 and Num. 26.

The book narrates the history of the Israelites during their sojourn in the wilderness from the completion of the law-giving at Sinai, Leviticus 27:34, to their mustering in the plains of Moab for actual entry into the land of promise.

The incidents are generally given in their chronological order, except in the third part. The five chapters comprised in this part appear to deal with a long period, from which only isolated episodes are given; and of these the dates can only be conjectured.

Between the two dates "the first day of the second month of the second year after they were come out of Egypt" Numbers 1:1, and the death of Aaron Numbers 33:38, intervene no less than 38 years and 3 months (compare Deuteronomy 2:14), the long and dreary period of tarrying in the wilderness until the disobedient generation had wasted away.

From the death of Aaron to the date given in the opening verses of Deuteronomy Deuteronomy 1:1-3, occurred a space of exactly six months, in which all the events narrated in the fourth part of the Book of Numbers, from Numbers 20:1 to the end, would seem to have occurred, with the probable exception of the defeat of the king of Arad Numbers 21:1-3.

As regards the authorship and date of composition, the notes of time, the tenor of the contents, no less than the direct assertions of the text itself, lead to the conclusion that Moses is properly spoken of as the writer of the Book of Numbers. It is in substance his work; though many portions of it were probably committed to writing many years before the whole was completed; and the concluding chapters were not written until toward the close of the 40th year after the exodus.

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