It is interesting here. I do not know if you picked up on it but twice, Moses, the writer of this book, clarifies that Hagar, Sarah's maid, is the Egyptian, the sojourner. Now, this situation is actually a bit reversed from a situation that happened a few years back. She is a sojourner in a foreign land. But I want to call attention here to the first instance of this underlying Hebrew word translated Egyptian four chapters earlier. Turn back there with me.
Now we are going back to Genesis 16 and we see this time it is Abram taking Hagar, the Egyptian who is the sojourner in the land of Canaan. And I think it is basically God saying, "Abram, you knew better. You saw the same thing, you saw what happened when Pharaoh tried to do this to you, and here you are, you did it to Hagar! Don't you see how I punished him?" Now, it is clear that Sarah was a bit desperate here and she wanted to take matters into her own hands, but Abram could have refused. And I think it is part of becoming at-one with our spouses by the way, right? It is not just blindly listening, it is having a conversation. "What does God really want from this situation? What should we do?" And it is that level of reciprocity and relationship that allows us to be better together and to get to a better answer.
Abram just listened. He did not have that conversation. I think in his gut he probably knew a little better but maybe not. We should note that it was after 10 years that this happens. So after 10 years that Abram is living in the land of Canaan he goes in to Hagar and we see the result. Immediately, as soon as he has multiple wives, turmoil and division. Sarai wants to send her handmaid away, only for God to bring her back. And we see this account of having more than one wife ends very poorly and causes issues for many generations to come.
Well, their scheme was successful in the sense of Hagar becoming pregnant, and a life was about to be created. However, the rest of the chapter is going to show us that the works of the flesh accomplishes nothing. That is a statement out of the New Testament. It is very likely that this is one of the incidences where that principle was applied. So, the flesh profits nothing and when we add verse 5, we see the beginning of the unfolding of that truth.
Sarai was the first to feel the consequences of this plan. The first evil consequence is contempt that she feels undoubtedly was there from Hagar towards her.
When sin is involved it is not going to produce the right fruit. It is going to be something that is uncomfortable, maybe sometimes its exceedingly painful to deal with. She says, “My wrong.” The wrong here was the contempt, that is the contempt that was done to me, me upon you. Again, this was another, very well-established way of passing on a curse. I want to show you this by going to Genesis 27. This is the passage where Rebekah and Jacob were scheming to get the birthright and the blessing away from Isaac. So Isaac is blind and Rachel concocts this scheme where Jacob is going to make himself seem like Esau.
So she is making this oath that if indeed there is a curse, rather than come on Jacob it will come on her. Now that is at what Sarah did. She passed on her curse to Abram. Let us go back to another place and this time it is God speaking.
We are beginning to see that instead of securing the fulfillment of all of their desires, which was to have a son, an heir, a seed, to have the promise of God, instead they began to reap grief, frustration, and apparently they lost faith in the process.
Notice that they were married. A lot of people skip over that. "She was just her maid." But no, there was an actual ceremony. We learned this in Ambassador College in Ancient Israel class. Debbie probably remembers that. I do not know. It is in my margin from my college notes. But she was a concubine and in most cases in ancient Mesopotamia and the cultures that followed that cultural practice, they were married as concubines, lesser wives. So Sarah was the main wife and here Hagar was married to Abraham as a secondary wife.
The way this is put is very interesting. It says very clearly in verse 3 that she was married to Abraham, right? She is a wife, but Sarah continues to call her "my maid." She never made the transition here. She was always the maid, not a fellow wife. And I can understand human nature enough to know that this would probably be common especially since Sarai had been married to Abraham for a long time. This was the newcomer, and it only happened because, well, Abraham needed an heir. It is very interesting to catch these little hints of the attitude.
Just a little bit of an addition on that maid/wife thing. The Angel of the Lord calls her Sarai's maid and just a verse or two before Abraham called her Sarah's maid. And what I take from that is that Hagar never did anything to throw off that particular identification. She did not do anything honorable in this either. Sarai and Hagar are both vying for Abraham's affection and they both make big mistakes. So, actually none of them come out of this story very well.
