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Numbers 8:15
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13 “And you shall stand the Levites before Aaron and his sons, and then offer them like a wave offering to the Lord.
14 Thus you shall aseparate the Levites from among the children of Israel, and the Levites shall be bMine.  
15 After that the Levites shall go in to service the tabernacle of meeting. So you shall cleanse them and aoffer them like a wave offering.  
16 For they are awholly given to Me from among the children of Israel; I have taken them for Myself binstead of all who open the womb, the firstborn of all the children of Israel.  
17 aFor all the firstborn among the children of Israel are Mine, both man and beast; on the day that I struck all the firstborn in the land of Egypt I1 sanctified them to Myself.  
Commentaries:
Matthew Henry
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Numbers 8:1-26

The lamps of the sanctuary. (1-4) Consecration of the Levites, and their service. (5-26)

Verses 1-4 Aaron himself lighted the lamps, thus representing his Divine Master. The Scripture is a light shining in a dark place, II Peter the tabernacle, which had no window, would have been without the lamps. The work of ministers is to light these lamps, by expounding and applying the word of God. Jesus Christ is the only Light of our dark, sinful world; and by his atonement, by his word and the Holy Spirit, he diffuses light around.

Verses 5-26 Here we have directions for the solemn ordination of the Levites. All Israel must know that they took not this honour to themselves, but were called of God to it; nor was it enough that they were distinguished from others. All who are employed for God, must be dedicated to him, according to the employment. Christians must be baptized, ministers must be ordained; we must first give ourselves unto the Lord, and then our services. The Levites must be cleansed. They must be clean that bear the vessels of the Lord. Moses must sprinkle the water of purifying upon them. This signifies the application of the blood of Christ to our souls by faith, that we may be fit to serve the living God. God declares his acceptance of them. All who expect to share in the privileges of the tabernacle, must resolve to do the service of the tabernacle. As, on the one hand, none of God's creatures are his necessary servants, he needs not the service of any of them; so none are merely honorary servants, to do nothing. All whom God owns, he employs; angels themselves have their services.


 
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