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Genesis 17:7
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5 No longer shall ayour name be called Abram, but your name shall be2 Abraham; bfor I have made you a father of3 many nations.  
6 I will make you exceedingly fruitful; and I will make nations aof you, and bkings shall come from you.  
7 And I will aestablish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, bto be God to you and cyour descendants after you.  
8 Also aI give to you and your descendants after you the land bin which you are a stranger, all the land of Canaan, as an everlasting possession; and cI will be their God.”  
9 And God said to Abraham: “As for you, ayou shall keep My covenant, you and your descendants after you throughout their generations.  
10 This is My covenant which you shall keep, between Me and you and your descendants after you: aEvery male child among you shall be circumcised;  
11 and you shall be circumcised in the flesh of your foreskins, and it shall be aa sign of the covenant between Me and you.  
12 He who is eight days old among you ashall be circumcised, every male child in your generations, he who is born in your house or bought with money from any foreigner who is not your descendant.  
13 He who is born in your house and he who is bought with your money must be circumcised, and My covenant shall be in your flesh for an everlasting covenant.
14 And the uncircumcised male child, who is not circumcised in the flesh of his foreskin, that person ashall be cut off from his people; he has broken My covenant.”  
15 Then God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.  
16 And I will bless her and also give you a son by her; then I will bless her, aand she shall be a mother bof nations; ckings of peoples shall be from her.”  
17 Then Abraham fell on his face aand laughed, and said in his heart, “Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?”  
18 And Abraham asaid to God, “Oh, that Ishmael might live before You!”  
19 Then God said: “No, aSarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My bcovenant with him for an everlasting covenant, and with his descendants after him.  
20 And as for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and awill multiply him exceedingly. He shall beget btwelve princes, cand I will make him a great nation.  
21 But My acovenant I will establish with Isaac, bwhom Sarah shall bear to you at this cset time next year.”  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Genesis

GENESIS, the book of the origin or production of all things, consists of two parts: the first, comprehended in the first through eleventh chapters, gives a general history; the second, contained in the subsequent chapters, gives a special history. The two parts are essentially connected; the one, which sets out with an account of the descent of the human race from a single pair, the introduction of sin into the world, and the announcement of the scheme of divine mercy for repairing the ruins of the fall, was necessary to pave the way for relating the other, namely, the call of Abraham, and the selection of his posterity for carrying out the gracious purpose of God. An evident unity of method, therefore, pervades this book, and the information contained in it was of the greatest importance to the Hebrew people, as without it they could not have understood the frequent references made in their law to the purposes and promises of God regarding themselves. The arguments that have been already adduced as establishing the Mosaic origin of the Pentateuch prove of course that Moses was the author of Genesis. The few passages on which the rationalists grounded their assertions that it was the composition of a later age have been successfully shown to warrant no such conclusion; the use of Egyptian words and the minute acquaintance with Egyptian life and manners, displayed in the history of Joseph, harmonize with the education of Moses, and whether he received his information by immediate revelation, from tradition, or from written documents, it comes to us as the authentic work of an author who wrote as he was inspired by the Holy Ghost (II Peter 1:21).

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