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Numbers 33:50
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48 They departed from the mountains of Abarim and acamped in the plains of Moab by the Jordan, across from Jericho.  
49 They camped by the Jordan, from Beth Jesimoth as far as the aAbel Acacia Grove in the plains of Moab.  

Instructions for the Conquest of Canaan

50 Now the Lord spoke to Moses in the plains of Moab by the Jordan, across from Jericho, saying,
51 “Speak to the children of Israel, and say to them: a‘When you have crossed the Jordan into the land of Canaan,  
52 athen you shall drive out all the inhabitants of the land from before you, destroy all their engraved stones, destroy all their molded images, and demolish all their1 high places;  
53 you shall dispossess the inhabitants of the land and dwell in it, for I have given you the land to apossess.  
54 And ayou shall divide the land by lot as an inheritance among your families; to the larger you shall give a larger inheritance, and to the smaller you shall give a smaller inheritance; there everyone’s inheritance shall be whatever falls to him by lot. You shall inherit according to the tribes of your fathers.  
55 But if you do not drive out the inhabitants of the land from before you, then it shall be that those whom you let remain shall be airritants in your eyes and thorns in your sides, and they shall harass you in the land where you dwell.  
56 Moreover it shall be that I will do to you as I thought to do to them.’ ”
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Numbers

NUMBERS. This book is so called because it contains an account of the enumeration and arrangement of the Israelites. The early part of it, from the first through the tenth chapters, appears to be a supplement to Leviticus, being occupied with relating the appointment of the Levites to the sacred offices. The journal of the march through the wilderness is then given as far as Numbers 21:20; after which the early incidents of the invasion are narrated. One direct quotation only from this book (Numbers 16:5) is made in the New Testament (II Timothy 2:19); but indirect references to it by the later sacred writers are very numerous.

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