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Deuteronomy 1:15
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13 Choose wise, understanding, and knowledgeable men from among your tribes, and I will make them1 heads over you.’  
14 And you answered me and said, ‘The thing which you have told us to do is good.’
15 So I took athe heads of your tribes, wise and knowledgeable men, and1 made them heads over you, leaders of thousands, leaders of hundreds, leaders of fifties, leaders of tens, and officers for your tribes.  
16 “Then I commanded your judges at that time, saying, ‘Hear the cases between your brethren, and ajudge righteously between a man and his bbrother or the stranger who is with him.  
17 aYou shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for bthe judgment is God’s. The case that is too hard for you, cbring to me, and I will hear it.’  
18 And I commanded you at that time all the things which you should do.

Israel’s Refusal to Enter the Land

19 “So we departed from Horeb, aand went through all that great and terrible wilderness which you saw on the way to the mountains of the Amorites, as the Lord our God had commanded us. Then bwe came to Kadesh Barnea.  
20 And I said to you, ‘You have come to the mountains of the Amorites, which the Lord our God is giving us.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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