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Deuteronomy 1:22
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20 And I said to you, ‘You have come to the mountains of the Amorites, which the Lord our God is giving us.
21 Look, the Lord your God has set the land before you; go up and possess it, as the Lord God of your fathers has spoken to you; ado not fear or be discouraged.’  
22 “And every one of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we shall come.’
23 “The plan pleased me well; so aI took twelve of your men, one man from each tribe.  
24 aAnd they departed and went up into the mountains, and came to the Valley of Eshcol, and spied it out.  
25 They also took some of the fruit of the land in their hands and brought it down to us; and they brought back word to us, saying, ‘It is a agood land which the Lord our God is giving us.’  
26 a“Nevertheless you would not go up, but rebelled against the command of the Lord your God;  
27 and you acomplained in your tents, and said, ‘Because the Lord bhates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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