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Deuteronomy 1:25
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23 “The plan pleased me well; so aI took twelve of your men, one man from each tribe.  
24 aAnd they departed and went up into the mountains, and came to the Valley of Eshcol, and spied it out.  
25 They also took some of the fruit of the land in their hands and brought it down to us; and they brought back word to us, saying, ‘It is a agood land which the Lord our God is giving us.’  
26 a“Nevertheless you would not go up, but rebelled against the command of the Lord your God;  
27 and you acomplained in your tents, and said, ‘Because the Lord bhates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us.  
28 Where can we go up? Our brethren have1 discouraged our hearts, saying, a“The people are greater and taller than we; the cities are great and fortified up to heaven; moreover we have seen the sons of the bAnakim there.” ’  
29 “Then I said to you, ‘Do not be terrified, aor afraid of them.  
30 aThe Lord your God, who goes before you, He will fight for you, according to all He did for you in Egypt before your eyes,  
31 and in the wilderness where you saw how the Lord your God carried you, as a aman carries his son, in all the way that you went until you came to this place.’  
32 Yet, for all that, ayou did not believe the Lord your God,  
33 awho went in the way before you bto search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day.  

The Penalty for Israel’s Rebellion

34 “And the Lord heard the sound of your words, and was angry, aand took an oath, saying,  
35 a‘Surely not one of these men of this evil generation shall see that good land of which I1 swore to give to your fathers,  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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