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Deuteronomy 1:41
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39 a‘Moreover your little ones and your children, who byou say will be victims, who today chave no knowledge of good and evil, they shall go in there; to them I will give it, and they shall possess it.  
40 aBut as for you, turn and take your journey into the wilderness by the Way of the Red Sea.’  
41 “Then you answered and said to me, a‘We have sinned against the Lord; we will go up and fight, just as the Lord our God commanded us.’ And when everyone of you had girded on his weapons of war, you were ready to go up into the mountain.  
42 “And the Lord said to me, ‘Tell them, a“Do not go up nor fight, for I am not among you; lest you be defeated before your enemies.”  
43 So I spoke to you; yet you would not listen, but arebelled against the command of the Lord, and bpresumptuously went up into the mountain.  
44 And the Amorites who dwelt in that mountain came out against you and chased you aas bees do, and drove you back from Seir to Hormah.  
45 Then you returned and wept before the Lord, but the Lord would not listen to your voice nor give ear to you.
46 a“So you remained in Kadesh many days, according to the days that you spent there. 
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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