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Deuteronomy 2:4
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2 “And the Lord spoke to me, saying:
3 ‘You have skirted this mountain along enough; turn northward.  
4 And command the people, saying, a“You are about to pass through the territory of byour brethren, the descendants of Esau, who live in Seir; and they will be afraid of you. Therefore watch yourselves carefully.  
5 Do not meddle with them, for I will not give you any of their land, no, not so much as one footstep, abecause I have given Mount Seir to Esau as a possession.  
6 You shall buy food from them with money, that you may eat; and you shall also buy water from them with money, that you may drink.
7 “For the Lord your God has blessed you in all the work of your hand. He knows your1 trudging through this great wilderness. aThese forty years the Lord your God has been with you; you have lacked nothing.” ’  
8 “And when we passed beyond our brethren, the descendants of Esau who dwell in Seir, away from the road of the plain, away from aElath and Ezion Geber, we bturned and passed by way of the Wilderness of Moab.  
9 Then the Lord said to me, ‘Do not harass Moab, nor contend with them in battle, for I will not give you any of their land as a possession, because I have given aAr to bthe descendants of Lot as a possession.’ ”  
10 a(The Emim had dwelt there in times past, a people as great and numerous and tall as bthe Anakim.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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