8aYou shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
9aYou shall write them on the doorposts of your house and on your gates.
Caution Against Disobedience
10 “So it shall be, when the Lord your God brings you into the land of which He1 swore to your fathers, to Abraham, Isaac, and Jacob, to give you large and beautiful cities awhich you did not build,
11 houses full of all good things, which you did not fill, hewn-out wells which you did not dig, vineyards and olive trees which you did not plant—awhen you have eaten and are full—
12then beware, lest you forget the aLord who brought you out of the land of Egypt, from the house of bondage.
13 You shall afear the Lord your God and serve Him, and bshall take oaths in His name.
14 You shall not go after other gods, athe gods of the peoples who are all around you
15 (for athe Lord your God is a jealous God bamong you), lest the anger of the Lord your God be aroused against you and destroy you from the face of the earth.
16a“You shall not1 tempt the Lord your God bas you tempted Him in Massah.
17 You shall adiligently keep the commandments of the Lord your God, His testimonies, and His statutes which He has commanded you.
18 And you ashall do whatis right and good in the sight of the Lord, that it may be well with you, and that you may go in and possess the good land of which the Lord swore to your fathers,
19ato cast out all your enemies from before you, as the Lord has spoken.
20a“When your son asks you in time to come, saying, ‘What isthemeaningof the testimonies, the statutes, and the judgments which the Lord our God has commanded you?’
21 then you shall say to your son: ‘We were slaves of Pharaoh in Egypt, and the Lord brought us out of Egypt awith a mighty hand;
DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.