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Deuteronomy 7:1
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A Chosen People

1 “When the Lord your God brings you into the land which you go to apossess, and has cast out many bnations before you, cthe Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you,  
2 and when the Lord your God delivers athem over to you, you shall conquer them and utterly destroy them. bYou shall make no covenant with them nor show mercy to them.  
3 aNor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son.  
4 For they will turn your sons away from following Me, to serve other gods; aso the anger of the Lord will be aroused against you and destroy you suddenly.  
5 But thus you shall deal with them: you shall adestroy their altars, and break down their sacred pillars, and cut down their1 wooden images, and burn their carved images with fire.  
6 “For you are a1 holy people to the Lord your God; athe Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth.  
7 The Lord did not set His alove on you nor choose you because you were more in number than any other people, for you were bthe least of all peoples;  
8 but abecause the Lord loves you, and because He would keep bthe oath which He swore to your fathers, cthe Lord has brought you out with a mighty hand, and redeemed you from the house of1 bondage, from the hand of Pharaoh king of Egypt.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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