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Deuteronomy 7:9
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7 The Lord did not set His alove on you nor choose you because you were more in number than any other people, for you were bthe least of all peoples;  
8 but abecause the Lord loves you, and because He would keep bthe oath which He swore to your fathers, cthe Lord has brought you out with a mighty hand, and redeemed you from the house of1 bondage, from the hand of Pharaoh king of Egypt.  
9 “Therefore know that the Lord your God, He is God, athe faithful God bwho keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments;  
10 and He repays those who hate Him to their face, to destroy them. He will not1 be aslack with him who hates Him; He will repay him to his face.  
11 Therefore you shall keep the commandment, the statutes, and the judgments which I command you today, to observe them.

Blessings of Obedience

12 “Then it shall come to pass, because you listen to these judgments, and keep and do them, that the Lord your God will keep with you the covenant and the mercy which He swore to your fathers.
13 And He will alove you and bless you and multiply you; bHe will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He2 swore to your fathers to give you.  
14 You shall be blessed above all peoples; there shall not be a male or female abarren among you or among your livestock.  
15 And the Lord will take away from you all sickness, and will afflict you with none of the aterrible diseases of Egypt which you have known, but will lay them on all those who hate you.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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