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Deuteronomy 11:23
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21 that ayour days and the days of your children may be multiplied in the land of which the Lord swore to your fathers to give them, like bthe days of the heavens above the earth.  
22 “For if ayou carefully keep all these commandments which I command you to do—to love the Lord your God, to walk in all His ways, and bto hold fast to Him—  
23 then the Lord will adrive out all these nations from before you, and you will bdispossess greater and mightier nations than yourselves.  
24 aEvery place on which the sole of your foot treads shall be yours: bfrom the wilderness and Lebanon, from the river, the River Euphrates, even to the Western Sea, shall be your territory.  
25 No man shall be able to astand against you; the Lord your God will put the bdread of you and the fear of you upon all the land where you tread, just as He has said to you.  
26 a“Behold, I set before you today a blessing and a curse:  
27 athe blessing, if you obey the commandments of the Lord your God which I command you today;  
28 and the acurse, if you do not obey the commandments of the Lord your God, but turn aside from the way which I command you today, to go after other gods which you have not known.  
29 Now it shall be, when the Lord your God has brought you into the land which you go to possess, that you shall put the ablessing on Mount Gerizim and the bcurse on Mount Ebal.  
30 Are they not on the other side of the Jordan, toward the setting sun, in the land of the Canaanites who dwell in the plain opposite Gilgal, abeside the terebinth trees of Moreh?  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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