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Deuteronomy 12:5
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3 And ayou shall destroy their altars, break their sacred pillars, and burn their1 wooden images with fire; you shall cut down the carved images of their gods and destroy their names from that place.  
4 You shall not aworship the Lord your God with such things.  
5 “But you shall seek the aplace where the Lord your God chooses, out of all your tribes, to put His name for His bdwelling place; and there you shall go.  
6 aThere you shall take your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, your vowed offerings, your freewill offerings, and the bfirstborn of your herds and flocks.  
7 And athere you shall eat before the Lord your God, and byou shall rejoice in all to which you have put your hand, you and your households, in which the Lord your God has blessed you.  
8 “You shall not at all do as we are doing here today—aevery man doing whatever is right in his own eyes—  
9 for as yet you have not come to the arest and the inheritance which the Lord your God is giving you.  
10 But when you cross over the Jordan and dwell in the land which the Lord your God is giving you to inherit, and He gives you arest from all your enemies round about, so that you dwell in safety,  
11 then there will be the place where the Lord your God chooses to make His name abide. There you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, and all your choice offerings which you vow to the Lord.
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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