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Deuteronomy 14:11
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9 a“These you may eat of all that are in the waters: you may eat all that have fins and scales.  
10 And whatever does not have fins and scales you shall not eat; it is unclean for you.
11 “All clean birds you may eat.
12 aBut these you shall not eat: the eagle, the vulture, the buzzard,  
13 the red kite, the falcon, and the kite after their kinds;
14 every raven after its kind;
15 the ostrich, the short-eared owl, the sea gull, and the hawk after their kinds;
16 the little owl, the screech owl, the white owl,
17 the jackdaw, the carrion vulture, the fisher owl,
18 the stork, the heron after its kind, and the hoopoe and the bat.
19 “Also aevery creeping thing that flies is unclean for you; bthey shall not be eaten.  
20 “You may eat all clean birds.
21 a“You shall not eat anything that dies of itself; you may give it to the alien who is within your gates, that he may eat it, or you may sell it to a foreigner; bfor you are a holy people to the Lord your God. “cYou shall not boil a young goat in its mother’s milk.  

Tithing Principles

22 a“You shall truly tithe all the increase of your grain that the field produces year by year.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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