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Deuteronomy 15:2
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Debts Canceled Every Seven Years

1 “At the end of aevery seven years you shall grant a1 release of debts.  
2 And this is the form of the release: Every creditor who has lent anything to his neighbor shall1 release it; he shall not require it of his neighbor or his brother, because it is called the Lord’s release.  
3 Of a foreigner you may require it; but you shall give up your claim to what is owed by your brother,
4 except when there may be no poor among you; for the Lord will greatly abless you in the land which the Lord your God is giving you to possess as an inheritance—  
5 only if you carefully obey the voice of the Lord your God, to observe with care all these commandments which I command you today.
6 For the Lord your God will bless you just as He promised you; ayou shall lend to many nations, but you shall not borrow; you shall reign over many nations, but they shall not reign over you.  

Generosity to the Poor

7 “If there is among you a poor man of your brethren, within any of the1 gates in your land which the Lord your God is giving you, ayou shall not harden your heart nor shut your hand from your poor brother,  
8 but ayou shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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