Commentaries:
Deuteronomy 16:15 uses an even stronger phrase in relation to rejoicing and the feasts: "so that you [shall, KJV] surely rejoice." The wording is so strong we might be misled into thinking it is to be one big blast! Make no mistake, He desires us to rejoice, but He wants us to rejoice with purpose. If we are not rejoicing with His purpose in mind, we will have merely titillated our senses.
John W. Ritenbaugh
Preparing for the Feast
The Israelite set aside the second tithe throughout the year and consumed it at the annual holy festivals of God for whatever his heart desired. This means that he spent the tithe on things that enhanced his glorifying of God or added joy to the feast.
The same applies to our use of second tithe today. Unlike the use of first tithe, the individual who saves second tithe should use it. God wants His people to enjoy the physical abundance He provides at the feasts as they worship Him and learn to reverence and fear Him in ways that please Him. Because of His blessing, many can also help others observe the feasts.
Martin G. Collins
Tithing: Second Tithe
Just about every year, we hear messages reminding us that the Feast of Tabernacles is not a vacation, and we largely agree with that. It has aspects of a vacation—we are away from home, mostly free from work or school responsibilities, with extra money in our pockets, living at a hotel, eating out, and doing activities we do not normally do—yet its purpose is far more serious and spiritual. But do we really believe and display our conviction by doing what we must to share this holy time with the Father, the Son, and one another in the way and in the place God has determined for us to serve Him and our brethren?
Granted, various factors—such as age, health, and unforeseen, insurmountable difficulties—will make it difficult or impossible for us to attend the Feast in the place God has put His name. However, will we let the physical circumstances of our lives determine this without trying to seek God's will diligently so that we do not fail in our duty to appear before Him?
Just as much as the Sabbath is not optional holy time, neither are God's holy days. Leviticus 23:33-36, 39-43 clearly states God's will that we keep the Feast of Tabernacles, as does Deuteronomy 16:13-15.
God blesses those following His financial planning system with such an unusual abundance of physical wealth at this time of year that even the most faithful can fall victim to the deceitful trap of a self-deceptive heart. Such a heart could very well equate the joy of a true feast to the Lord with the mere physical pleasure of a vacation. This brings God's solemn and commanded festivals down to the level of an elective, only to be kept if everything in our lives is just right!
Consider this: If we fail to keep His holy days and rejoice in the way He intends, for His honor and glory, we may not only be letting God down and disappointing Him, but we may also be letting one another down. Who will fill our places in the choir? Who will do our ushering jobs? The message intended to help us grow we will not hear. The widows, whom God planned for us to serve, will not receive the level of service we could have given them. And what about those whom God intended to train in righteousness by serving us in our difficult circumstances? They will never have the opportunity!
What about what God says in Malachi 3:16-17?
Then those who feared the LORD spoke to one another, and the LORD listened and heard them; so a book of remembrance was written before Him for those who fear the LORD and who meditate on His name. "They shall be Mine," says the LORD of hosts, "on the day that I make them My jewels. And I will spare them as a man spares his own son who serves him."
So we must ask ourselves, what does it say about us if those God-fearers fellowshipping together at God's feast did not include us?
I have seen many dear brethren who have worked so hard to be faithful and honor God. One lady, in pain because of cancer, was transported to the Feast lying in the back of a van. She died two months later, but she was determined to attend as God commanded. God lifted up another dedicated member, also dying, so that, in faith, he could be where God wanted him. One woman traveled halfway around the world, alone, to honor God and be where she knew God wanted her to be.
To these people, the Feast of Tabernacles was not merely an elective time for physical rejoicing. It is the commanded and holy assembly of God's people, who have been called together for His honor and glory in the continuing process of preparing His jewels for the Kingdom of God!
Some of God's people cannot be there because of dire or unforeseen circumstances. That is, sadly, a fact of life in an anti-God world. But we must all examine ourselves and ensure our deceptive hearts have not demoted God's solemn and holy time to a mere elective. When God calls a holy convocation of His people, we should do our utmost to be there!
At this time of year, it should never be far from our minds that the Feast of Tabernacles—and indeed, all of God's feast days—are holy times, set apart by Him to be observed as He commands, to help us to become holy as He is holy (I Peter 1:16).
Mark Schindler
The Feast: Vacation or Holy Time?
The feasts of God are events that we look forward to with a great deal of positive anticipation. And well we should because they are enjoyable physically and can be tremendously spiritually rewarding. However, experience has shown that, due to spiritual immaturity, there can be a kind of enjoyable dark side to Tabernacles, since it can easily be perceived as a vacation or a "godly" substitute for Christmas.
On the other side of the emotional ledger, there is also a share of trouble preparing for and traveling to them. Tabernacles, especially, can be wearying, and people have sometimes even become quite sick from the stress and consequently had a miserable time. On occasion, the Feast can even be a matrix for motivating family problems.
Overall, though, most of the time we enjoy God's feasts immensely, cherishing the memories we have of the activities, the fine meals, the nice locations, and the time we spent with our spiritual and physical families—things we do not always have either the time or money to do at home.
Yet, we have to be somewhat cautious of this because we can enjoy doing similar kinds of things apart from the Feast—in fact, such experiences apart from the Feast happen frequently. The inherent danger is that, though God wants us to rejoice in keeping His Feast, it is easy to think that, because the Feast is indeed enjoyable, we had a "good" Feast.
Judgment of things like this is highly variable from one person to the next. People can attend the same site, hear the same messages, take part in the same activities, and all have a quite different evaluation of the quality of the Feast. We have all experienced this.
I can look back on one particularly bad Feast—it was not disastrous because no particular "bad" thing occurred—but in my evaluation, the 1974 festival I attended in St. Petersburg, Florida, was an all-time low. The site was not the problem, nor did anybody I attended with give any trouble. It was bad because I did little or nothing positive to make it a great Feast. I was just there soaking up the good times.
Deuteronomy 14:23 and Deuteronomy 16:15 seem to be the verses we turn to most frequently when we refer to the Feast of Tabernacles. However, they primarily emphasize the potential for the enjoyable physical aspects. True, it does say we are to go to learn to fear God, but other scriptures focus more strongly on the spiritual aspects of the Feast, and they are considerable. Though little specific detail is given, there is enough to know that God expects the Feast of Tabernacles to be the year's spiritual high-water mark.
John W. Ritenbaugh
Amos 5 and the Feast of Tabernacles
Other Forerunner Commentary entries containing Deuteronomy 16:15:
Leviticus 23:40-43
Deuteronomy 14:23
Deuteronomy 16:13-15
Deuteronomy 16:15
