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Deuteronomy 17:3
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1 “You ashall not sacrifice to the Lord your God a bull or sheep which has any1 blemish or defect, for that is an2 abomination to the Lord your God.  
2 a“If there is found among you, within any of your1 gates which the Lord your God gives you, a man or a woman who has been wicked in the sight of the Lord your God, bin transgressing His covenant,  
3 who has gone and served other gods and worshiped them, either athe sun or moon or any of the host of heaven, bwhich I have not commanded,  
4 aand it is told you, and you hear of it, then you shall inquire diligently. And if it is indeed true and certain that such an1 abomination has been committed in Israel,  
5 then you shall bring out to your gates that man or woman who has committed that wicked thing, and ashall stone bto death that man or woman with stones.  
6 Whoever is deserving of death shall be put to death on the testimony of two or three awitnesses; he shall not be put to death on the testimony of one witness.  
7 The hands of the witnesses shall be the first against him to put him to death, and afterward the hands of all the people. So you shall put away the evil from among ayou.  
8 a“If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the bplace which the Lord your God chooses.  
Book Notes:
Jamieson, Fausset, and Brown Book Notes

Deuteronomy

DEUTERONOMY, the second law, a title which plainly shows what is the object of this book, namely, a recapitulation of the law. It was given in the form of public addresses to the people; and as Moses spoke in the prospect of his speedy removal, he enforced obedience to it by many forcible appeals to the Israelites, concerning their long and varied experience both of the mercies and the judgments of God. The minute notices of the heathen people with whom they had come in contact, but who afterward disappeared from the pages of history, as well as the accounts of the fertility and products of Canaan, and the counsels respecting the conquest of that country, fix the date of this book and the time of its composition by the hand of Moses. The close, however, must have been added by another; and, indeed, it is supposed by some to have formed the original preface to the Book of Joshua.

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